Saturday, March 27, 2010

Why the Defamation of Religions Resolution is Unacceptable

Two paragraphs of the latest HRC Defamation of Religions resolution contain expressions which clearly demonstrate the reality that makes such resolutions unacceptable.
7. Expresses deep concern in this respect that Islam is frequently and wrongly associated with human rights violations and terrorism and, in this regard, regrets the laws or administrative measures specifically designed to control and monitor Muslim minorities, thereby stigmatizing them and legitimizing the discrimination they experience,

9. Reaffirms the commitment of all States to the implementation, in an integrated manner, of the United Nations Global Counter-terrorism Strategy, adopted without a vote by the General Assembly in its resolution 60/288 of 8 September 2006 and reaffirmed by the Assembly in its resolution 62/272 of 5 September 2008, and in which it clearly reaffirms, inter alia, that terrorism cannot and should not be associated with any religion, nationality, civilization or group, as well as the need to reinforce the commitment of the international community to promote, among other things, a culture of peace and respect for all religions, belief`s, and cultures and to prevent the defamation of religions;
Lets get the critical clauses separated from the chaff for examination.
  • Islam is frequently and wrongly associated with human rights violations and terrorism
  • terrorism cannot and should not be associated with any religion, nationality, civilization or group
    • need to... reinforce the commitment... to promote... respect for all religions...
Is the association of Islam with terrorism intrinsically wrong? Islam's canon of scripture & tradition contain relevant evidence which answers that question in the negative.
[3:151]
Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with God, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!

[8:12]
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."

[8:57]
If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember.

[8:60]
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of God and your enemies, and others besides, whom ye may not know, but whom God doth know. Whatever ye shall spend in the cause of God, shall be repaid unto you, and ye shall not be treated unjustly.

[33:26]
And those of the People of the Book who aided them - God did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners.

[59:2]
It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from God! But the (Wrath of) God came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

[59:13]
Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by God. This is because they are men devoid of understanding.


Bukhari Volume 1, Book 7, Number 331:
Narrated Jabir bin 'Abdullah:
The Prophet said, "I have been given five things which were not given to any one else before me.
1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.
...

Bukhari Volume 4, Book 52, Number 220:
Narrated Abu Huraira:

Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), ...
Allah said that he would cast terror into the hearts of disbelievers. Allah told the Muslims to make an example of those they defeated. Read 8:57 in the light of the last sentence of 59:2.

Allah commanded Muslims to build and maintain military strength with which to terrorize their intended victims. Then he did cast terror, exemplified in 33:26 and 59:2. Allah told the Muslims that they were stronger than their victims because the victims were afraid of them.

Muhammad bragged about being made victorious by terror. In view of these facts found in Islam's canon, the association of terrorism with Islam is found valid.

General S.K. Malik in The Qur'anic Concept of War, makes the issue crystal clear. His discussion of terror as a strategic concept spans pages 54-60, beginning on page 48 of the pdf file. This quote comes from page 59.
Terror struck into the hearts of the enemies is not only a means, it is the end in itself. Once a condition of terror into the opponents heart is obtained, hardly anything is left to be achieved. It is the point where the means and the end meet and merge. Terror is not a means of imposing decision upon the enemy; it is me decision we wish to impose upon him.
The fact that such terror is discussed as strategy in a Pakistani military training manual puts the lie to Pakistan's assertion that Islam & terrorism are not linked. It becomes obvious that the OIC, on behalf of Islam, has set out to render us defenseless before Islam's onslaught of terror.

Disproving the popular lies about Islam; that it is peaceful, compatible with liberty & democracy, by reference to Islam's canon of scripture, tradition, exegeses & jurisprudence does not constitute hate speech or incitement to violence. Using loaded terms such as racism, negative stereotyping, intolerance & defamation throws up a smoke screen Labeling us as bigots and hate mongers who incite violence is a thinly veiled attempt to shut down debate and shield Islam from criticism and exposure.

Islam seeks to impose its blasphemy law upon us, to cast us into prison and fine us for telling the truth about their war cult. Geert Wilders in on trial for exposing Islam in his short documentary, Fitna. In that documentary, and a speech to the Dutch Parliament, Wilders quoted the Qur'an. I documented his quotes in another blog post. See Fitna: Supporting Documentation and Moral Standing: the Complaint.

Islamic law imposes a complete prohibition on criticism of Allah, Muhammad and their system of perpetuating warfare. These quotes from Reliance of the Traveller should make it clear to you. These are items in a list of acts which entail apostasy, penalized by death. The list begins at O8.7.

-2- to intend to commit unbelief, even if in the future. And like this intention is hesitating whether to do so or not: one thereby immediately commits unbelief;

-3- to speak words that imply unbelief such as ``Allah is the third of three,'' or ``I am Allah''-unless one's tongue has run away with one, or one is quoting another, or is one of the friends of Allah Most High (wali, def: w33) in a spiritually intoxicated state of total oblivion (A: friend of Allah or not, someone totally oblivious is as if insane, and is not held legally responsible (dis: k13.1(O:) ) ), for these latter do not entail unbelief;

-4- to revile Allah or His messenger (Allah bless him and give him peace);

-5- to deny the existence of Allah, His beginingless eternality, His endless eternality, or to deny any of His attributes which the consensus of Muslims ascribes to Him (dis: v1);

-6- to be sarcastic about Allah's name, His command, His interdiction, His promise, or His threat;

-7- to deny any verse of the Koran or anything which by scholarly consensus (def: b7) belongs to it, or to add a verse that does belong to it;

-8- to mockingly say, ``I don't know what faith is'';

-14- to deny the obligatory character of something which by the consensus of Muslims (ijma`, def: B7) is part of Islam, when it is well known as such, like the prayer (salat) or even one rak'a from one of the five obligatory prayers, if there is no excuse (def: u2.4);

-15- to hold that any of Allah's messengers or prophets are liars, or to deny their being sent;

(n: `Ala' al-din' Abidin adds the following:

-16- to revile the religion of Islam;

-17- to believe that things in themselves or by their own nature have any causal influence independent of the will of Allah;

-18- to deny the existence of angels or jinn (def: w22), or the heavens;

-19- to be sarcastic about any ruling of the Sacred Law;

-20- or to deny that Allah intended the Prophet's message (Allah bless him and give him peace) to be the religion followed by the entire world (dis: w4.3-4) (al-Hadiyya al-`Ala'iyya (y4), 423-24). )

There are others, for the subject is nearly limitless. May Allah Most High save us and all Muslims from it.)

Another list, beginning at O11.10 , includes acts which break the treaty of protection, subjecting the dhimmi to the death penalty. These items should be a clue for you.

-3- leads a Muslim away from Islam;

-4- kills a Muslim;

-5- or mentions something impermissible about Allah, the Prophet (Allah bless him and give him peace), or Islam.

The previous list should be sufficient to indicate what a dhimmi can't say about Islam. When they speak and write about "negative stereotyping" & "defamation", that is what they have in mind.

Our enemies outnumber us in the UN. We can not win the crucial votes. We must counter attack, using their own weapon against them. ICERD, ICCPR & CPPCG contain provisions which would, if enforced, require that Islam be proscribed by law. The International Qur'an Petition points out those critical provisions and shows how they are violated by fundamental Islamic doctrines. I want you to read and sign that petition and send it to everyone you can hope to influence. Exhort your friends, family and associates to sign and forward it. We need to make it go viral.

Islam is not worthy of respect; it denies the sanctity of our lives and property; declares war upon us, and curses us. Why then should we accept demands for promoting respect and tolerance of Islam?

No comments: