Kerry Blames Israel, Ignores Islamic Aggression
Where Kerry goes, feces flows. His Eid al-Adha spew is no
exception. The most egregious lies in the transcript below are
linked to my comments which follow.
Remarks
John Kerry
Secretary of State
Delegates Lounge
Washington, DC
October 16, 2014
SECRETARY KERRY: Shaarik, thank you very
much for the introduction. Thanks for your leadership, and assalamu alaikum
to all of you. Thank you, and also a late Eid Mubarak. I will tell you
I’ve been having lots of phone conversations with your foreign
ministers or your prime ministers or one official or another who have
been at the Haaj as they’re talking to me, and they found time in
between to be able to have a conversation, and I was very grateful for
that. And I hope those of you who had a chance to partake in that found
it as rewarding and as personal as it is supposed to be. It’s a
pleasure to be able to welcome everybody here, and it’s really a
pleasure for us in the State Department to have a chance to be able to celebrate Eid-al-Adha, even though
we’re late – and that’s because of my schedule.
I was just in Cairo, as you know, where a terrific $5.4
billion was raised in order to help rebuild Gaza, and we could not have
emphasized more times how critical it is not
to rebuild it so it is destroyed again. It is imperative that we find a way to get back to the
negotiations for what everybody knows is, in the end, the only way
to go forward that makes sense. And the alternative is in so many ways
difficult.
But what we’re trying to do here in the State Department –
and Shaarik is a part of that mosaic that we’re putting together here.
We have the first faith-based office; we have the office reaching out
to the Islamic world. And when he started drafting our national
strategic approach as a leader of a faith community, he began that
strategy with two words: “religion matters.” And he’s made it his
mission to reach out to
faith communities to solve global problems, whether it’s been at
the White House or at the Departments of Justice and Homeland Security,
and I couldn’t be more pleased that he has joined our efforts here at
the State Department as the Special Representative to Muslim
Communities.
I’ve often said to people that if I went back to college
today, I would at least minor, if not major, in comparative religion –
and a lot of other things that I didn’t major in, I might add – because
I have found in my journeys through the world over these 29-plus years
as a senator and now in the year and a half, year and three-quarters
I’ve been Secretary of State, there is no place in the world where in
one way or the other it isn’t affecting an outlook. And even in places
where people are nonbelievers or people have a different philosophy
rather than one of the major religions of the world, there are themes
and currents that run through every life philosophy, every single
approach, whether it’s Native Americanism or Confucianism or – you can
find that there’s been this passage through history from the scriptures
– from the Qu’ran, from the Torah, from the Bible – that all come
together, and even from other places, where they’ve been incorporated
and inculcated through the sermons and preachings and teachings of
religious leaders. And we know this today.
So tonight, what we’re really doing as we celebrate late
but nevertheless celebrate Eid al-Adha, is that we are celebrating sort of the
meaning and importance of sacrifice and devotion in our lives. And,
of course, the Jewish religion just went through its holiest moment of
the year with Yom Kippur, which is also a moment of huge introspection
and re-evaluation. Eid al-Adha is a special time for charity and
compassion and for prayer and reflection. And during this period of
time, as you all know, you’ll find everybody practicing it in their own
way wherever it is that they are in the world. Young girl somewhere in
New Delhi praying outside of a mosque, or kids or adults in Pakistan,
girls singing songs and painting their hands with henna, or Shiites in
the holy city of Najaf or fellow Shi’a celebrating Eid-e-Ghorban in
Iran. They’re all these derivatives that all come the very same thing.
And that’s the spirit of Eid. And in a sense, this is a moment that
really shares with us a common sense at an important time about the
sense of possibilities that we’re looking at in the world today.
So we all know – I look around, I see a lot of very
familiar faces here, and I thank so many members of our diplomatic
corps for being here with us today – this is a difficult time. It’s a
very complex time, and there are many currents that are loose out there
that have brought us to this moment. The extremism that we see,
the radical exploitation of religion which is translated into violence,
has no basis in any of the real religions. There’s nothing Islamic about what ISIL/Daesh
stands for or is doing to people.
And so we all have a larger mission here. And obviously,
history is filled with that. I mean, you go back to the Thirty Years’
War in Europe and other periods of time, Protestants, Catholics, others
who have fought. It’s not new to us. Tragically, it’s more prominent
because media is more available today, the messaging is there,
everybody is more aware on an instantaneous basis of what is happening.
And of course it’s exploited by people who engage in this.
So – but it’s still complicated, and for other reasons.
We’re living at a point in time where there are just more young people
demanding what they see the rest of the world having than at any time
in modern history. And when you have 65 percent of a country, as you do
in many countries in the Middle East or South Central Asia or
elsewhere, in north Horn of Africa, that are under the age of 35 – 65
percent – and 60 percent under the age of 30, and 50 percent under the
age of 25, you are going to have a governance problem unless your
governance is really addressing the demands and needs of that part of
the population. And I don’t care who you are or what kind of government
you have, nobody is impregnable with respect to those demands and those
needs, and they have to be responded to at some point in time.
Don’t forget that what is happening now in Syria started
with young people going out and demonstrating for jobs and for
opportunity and for dignity and respect. And when they were met by
clubs and repression, their parents went out to defend them. They
joined in and said, “No, don’t do this to our kids. We want this.” And
then they were met with bullets. And that’s what has brought this
incredible, chaotic moment where we now have 10 million people or so
displaced – a million and a half in Lebanon, million and a half in
Turkey, a million and a half-plus or more in Jordan – and internally,
huge population displaced. And Eid actually speaks to that, because
this is a moment of charity. This is a moment when Ibrahim is
celebrated for not slaying – for being willing to slay his son in order
to provide for people and to prove something.
And so we have to stop and think about that in the context
of this challenge that we face today. I think that it is more critical than ever that we be fighting
for peace, and I think it is more necessary than ever. As I went
around and met with people in the course of our discussions about the
ISIL coalition, the truth is we – there wasn’t a leader I met with in
the region who didn’t raise with me spontaneously the need to try to get peace
between Israel and the Palestinians, because it was a cause of
recruitment and of street anger and agitation that they felt – and I
see a lot of heads nodding – they had to respond to. And people need to
understand the connection of that. And it has something to do with humiliation and denial
and absence of dignity, and Eid celebrates the opposite of all of
that.
So what we need to do is recognize that we need to build
peace through specific partnerships. One
partnership is specifically the effort to try to drive towards this
peace, to have a compromise, to find a way to create two states that
can live together side by side, two peoples, with both of their aspirations being respected. I still believe
that’s possible, and I still believe we need to work towards it. We
also need to figure out how – and I think what’s happening in Iraq is
an interesting beginning of that, where Daesh has kind of drawn a line
and made people stop and think, and Sunni and Shia are beginning to
realize there’s a common problem out there and there is a way to try to
work together. And the new government
gives a breath of fresh air to that possibility that that could happen.
In addition to that, we remember that lots of countries
are making sacrifices in the spirit of Eid-al-Adha right now with
respect to the refugees that they’re taking in, with respect to the
emergency food programs they’re engaged in, the emergency aid. So this
is really a moment to reflect deeply on how we will deal not just with
the manifestation of the symptom, which is what the violence and the
extremism is, but with the underlying
causes which go to this question of governance and corruption and a
whole issue of how you
meet the needs of people.
And that’s where our partnership has to be not just for
peace but for prosperity, shared prosperity, where everybody has an
ability to be able to find a job, get the education, be able to reach
the brass ring, and it is not just reserved for a privileged few.
And finally, we have to build a partnership for
sustainability of the planet itself, and that brings us to something
like climate change, which is profoundly having an impact in various
parts of the world, where droughts are occurring not at a 100-year
level but at a 500-year level in places that they haven’t occurred,
floods of massive proportions, diminishment of water for crops and
agriculture at a time where we need to be talking about sustainable
food.
So I think this is an important moment, and that’s why
we’ve launched a lot of different initiatives like the Malaysia
initiative, the Beehive Initiative at the Global Entrepreneurship
Summit. And that’s why I’m going to Jakarta day after tomorrow to be
there for the inauguration of a man who was elected president in the
world’s biggest Muslim-majority country, in large part because of his
commitment to good, honest governance. And that’s why we’re engaging in
private sector efforts to help the young Syrian refugees. And in many
places we see the desert increasingly creeping into East Africa. We’re
seeing herders and farmers pushed into deadly conflict as a result.
We’re seeing the Himalayan glaciers receding, which will affect the
water that is critical to rice and to other agriculture on both sides
of the Himalayas. These are our challenges.
So it’s a good moment to come together. I’ve talked longer
than I meant to. Shaarik is going to have the chance to say a few
words. I need to run to another meeting, which I hope you will forgive
me for doing. But I just hope that the meaning of this moment can over
this next year, by all of us in a cooperative and respectful way,
mutual respect, without anybody asserting that they have a better way
or a better answer, but listening to each other, that we can work
together in a good spirit to be able to address these concerns. The
world is looking to all of us. We are the leaders. We have this
opportunity in this moment to try to make a difference. And it is
imperative that every single one of us make every effort to listen to
each other, to do everything in our power to be able to have an impact.
And I’m confident that in the days ahead we can.
I just spent a number of hours in negotiations. I was with
Lavrov talking about what we can do to change things between Russia and
the United States, with Foreign Minister Zarif of Iran, where have a
very tough negotiation that affects a lot of you in this room. And
believe me, we are mindful of that, and we will continue to work,
however, to try to find a fair and thoughtful way that achieves all of
our goals. And I think we can look with pride at a young Muslim girl,
the youngest ever recipient of the Nobel Peace Prize, who’s shown such
courage in her effort to try to fight for rights and to stand up and
improve a lot of other people. And that’s part of what we should
reflect on as we think about the meaning of this particular celebration.
So I really thank you for coming tonight. I wish I could
stay and talk through the evening. It would be much nicer than the
meeting I have to go to. (Laughter.) But I can’t and so, again, Eid
Mubarak belatedly, and I wish all of you well as we work together going
forward. Thank you all, and God bless. Thank you very, very much.
(Applause.)
assalamu alaikum
Kerry greeted Muslims with a traditional Arab
greeting: 'peace be upon you'. They do not want peace, they want
victrory. To them, peace is a product of successful conquest.
There will be peace when the world is entirely dominated by Islam.
As-Samu-Alaikum: 'drop dead' with which Jews greeted Moe, would be more
appropriate and less diplomatic.
celebrate Eid-al-Adha
Why would our State Department cecebrate a pagan
festival? Does Kerry know how it is celebrated? Did he slit
the throat of a goat, watch it slowly bleed to death and roast it for
the banquet?
rebuild Gaza
Kerry is too stupid to learn. Gaza has been smashed
and rebuilt several times. Soon after it is rebuilt, the
Sand
Maggots
will provoke the Jews again and billions of dollars will be wasted.
They made their bed of rubble, let them lay on it.
negotiations
How in the everlasting Hell do you negotiate with an
existential enemy??? There is no asurdity more stupid and insane than
demanding that Israel negotiate her destruction with
Falestinians.
Muslims will never tolerate the existence of Israel
because it is living proof of the fact that Alah is an impotent idol
whose promise is void. Allah promises them the world through conquests,
irreversibly. Who will Allah send to
continually torment and humiliate the Jews?
What must Muslims do as a
prerequisite for entry into Allah's celestial
bordello?
reach out to faith
communities
Reach out to Islam as Old Harry reaced out to the
Japs. You want to shake hands with them, they want to amputate your
hand. Quit pandering and start counter attacking.
celebrating
the meaning of sacrifice
Open the Qur'am to
Surah Al-Anfal and read the first five verses.
What is the meaning of "spend" in
8.3? What is the meaning of "go out" in
8.5? To find out, visit
http://www.quranbrowser.com/ and search for those terms.
Its Jihad, Stupid! See also:
49.15.
What do they say when they slit the throat of the
hadi at Eid? What do they say when they slit the throat of a
Western Journalist? Can you get a clue? They sacrificed
Foley to Satan.
violence, has no
basis in the real religions
Kerry tacitly admitted that Islam is not a real
religion. Islam is a deen: way of life having religious, economic,
military and csocial components. Its religious component: the "
original religion" of Islam, is
Jihad. Jihad is preferred over commerce and
agriculture as an economic model. Get a clue:
3:151,
8:12,
39,57,
60,
65,
67,
9:5,
29,
38,
39,
111,
120,
123,
33:26,
27,
47:4,
49:15,
59:2,
13,
61:10-13;
Sahih Bukhari
1.7.331 &
4.52.220.
nothing Islamic about
what ISIL
Were Moe's activities Islamic? Is Islam
defined and exemplified by something other his
raving rants and bloody battles? Were the
extortion letters he dictated and dispatched
unIslamic? Were the
seventeen ghazwat he participated in
un-Islamic? Was the
rape of Safiya un-Islamic? Was the
genocide of the Bani Quraiza un-Islamic? Was
the
enslavement of their widows and orphans
un-Islamic?
fighting for peace
Muslims fight for power, plunder and sex slaves.
They do not fight for peace. Only those fight for peace who will
exterminate Islam. The weak and disorganized fight for survival and can
not obtain it.
peace between
Israel and the Palestinians
Peace in the Muslim cemetery, otherwise in a pig's
anus. While there is Islam there will be no peace.
Islam
is permanent war.
humiliation and
denial and absence of dignity
Islamic aggression flows from the Qur'am &
sunnah, not from grievances real or perceived. As for dignity, read
between the lines.
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said,
"I have been ordered to fight the
people till they say: 'None has the right to be worshipped but
Allah.' And if they say so,
pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will
be sacred to us and we will not interfere with them except
legally and their reckoning will be with Allah." Narrated Maimun
ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the
life and property of a person sacred?" He replied, "Whoever says, 'None
has the right to be worshipped but Allah', faces our Qibla during the
prayers, prays like us and eats our slaughtered animal, then he is a
Muslim, and has got the same rights and obligations as other Muslims
have."
partnerships
Equal and inferior with Infidels is
explicitly forbidden. Muslims must be
superior. Exactly what part of "t
ake not as friends" escapes your comprehension?
aspirations
Their highest aspiration is death fi sybil Allah:
martyrdom. Read their
G'd'd Charter, Art. 8 to obtain a clue. Why should
we want to help Falestinians accomplish genocide and politicide??
new government
It is an Islamic government, founded on Shari'ah. It
wastes every drop of blood and every cent we invested in Iraq. We
accomplished nothing. Only by completely eliminateing Islam from Iraq
could we have accomplished anything of value. Shi'ia and Sunni will
kill each other in their rivalry for power regardless of the form and
substance of their government, inclusive or exclusive.
underlying causes
The underlying cause of Jihad is greed: the quest
for power, loot and sex slaves. Moe contrived Islam for his own
personal emolument through plunder and extortion. The Qur'an sanctifies
and mandates conquest. Moe's sunnah exemplifies it. Its Islam, Stupid!
how you meet the
needs of people
Let the people meet their own needs, without
artificial impediment imposed by government. Kerry is trying to advance
the cause of International Socialism.
