THE PRESIDENT: Thank you. (Applause.) Thank you so much. Everybody, please have a seat.
Well, thank you, Lisa, for the introduction. Lisa is an example of the countless dedicated public servants across our government, a number of who are here today, who are working tirelessly every single day on behalf of the security and safety of the American people. So we very much appreciate her. And thanks to all of you for your attendance and participation in this important summit.
For more than 238 years, the United States of America has not just endured, but we have thrived and surmounted challenges that might have broken a lesser nation. After a terrible civil war, we repaired our union. We weathered a Great Depression, became the world’s most dynamic economy. We fought fascism, liberated Europe. We faced down communism -- and won. American communities have been destroyed by earthquakes and tornadoes and fires and floods -- and each time we rebuild.
The bombing that killed 168 people could not break Oklahoma City. On 9/11, terrorists tried to bring us to our knees; today a new tower soars above New York City, and America continues to lead throughout the world. After Americans were killed at Fort Hood and the Boston Marathon, it didn’t divide us; we came together as one American family.
In the face of horrific acts of violence -- at a Sikh temple near Milwaukee, or at a Jewish community center outside Kansas City -- we reaffirmed our commitment to pluralism and to freedom, repulsed by the notion that anyone should ever be targeted because of who they are, or what they look like, or how they worship1.
Most recently, with the brutal murders in Chapel Hill of three young Muslim Americans, many Muslim Americans are worried and afraid. And I want to be as clear as I can be: As Americans, all faiths and backgrounds, we stand with you in your grief and we offer our love and we offer our support.
My point is this: As Americans, we are strong and we are resilient. And when tragedy strikes2, when we take a hit, we pull together, and we draw on what’s best in our character -- our optimism, our commitment to each other, our commitment to our values, our respect for one another. We stand up, and we rebuild, and we recover, and we emerge stronger than before. That’s who we are. (Applause.)
And I say all this because we face genuine challenges to our security today3, just as we have throughout our history. Challenges to our security are not new. They didn’t happen yesterday or a week ago or a year ago. We've always faced challenges. One of those challenges is the terrorist threat from groups like al Qaeda and ISIL. But this isn't our challenge alone. It's a challenge for the world. ISIL is terrorizing the people of Syria and Iraq, beheads and burns human beings in unfathomable acts of cruelty. We’ve seen deadly attacks in Ottawa and Sydney and, Paris, and now Copenhagen.
So, in the face of this challenge, we have marshalled the full force of the United States government4, and we’re working with allies and partners to dismantle terrorist organizations5 and protect the American people. Given the complexities of the challenge and the nature of the enemy6 -- which is not a traditional army -- this work takes time, and will require vigilance and resilience and perspective. But I'm confident that, just as we have for more than two centuries, we will ultimately prevail. 7
And part of what gives me that confidence is the overwhelming response of the world community to the savagery of these terrorists -- not just revulsion, but a concrete commitment to work together to vanquish these organizations. 8
At the United Nations in September, I called on the international community to come together and eradicate this scourge of violent extremism9. And I want to thank all of you -- from across America and around the world -- for answering this call. Tomorrow at the State Department, governments and civil society groups from more than 60 countries will focus on the steps that we can take as governments. And I’ll also speak about how our nations have to remain relentless in our fight -- our counterterrorism efforts -- against groups that are plotting against our counties.
But we are here today because of a very specific challenge -- and that’s countering violent extremism, something that is not just a matter of military affairs. By “violent extremism,” we don’t just mean the terrorists who are killing innocent people. We also mean the ideologies10, the infrastructure of extremists --the propagandists, the recruiters, the funders who radicalize and recruit or incite people to violence. We all know there is no one profile11of a violent extremist or terrorist, so there’s no way to predict who will become 12. Around the world, and here in the United States, inexcusable acts of violence have been committed against people of different faiths, by people of different faiths13 -- which is, of course, a betrayal of all our faiths14. It's not unique to one group, or to one geography, or one period of time.
But we are here at this summit because of the urgent threat from groups like al Qaeda and ISIL. And this week we are focused on prevention -- preventing15 these groups from radicalizing, recruiting or inspiring others to violence in the first place. I’ve called upon governments to come to the United Nations this fall with concrete steps that we can take together. And today, what I want to do is suggest several areas where I believe we can concentrate our efforts.
First, we have to confront squarely and honestly the twisted ideologies that these terrorist groups use to incite16 people to violence. Leading up to this summit, there’s been a fair amount of debate in the press and among pundits about the words we use to describe and frame this challenge. So I want to be very clear about how I see it.
Al Qaeda and ISIL and groups like it are desperate for legitimacy17. They try to portray themselves as religious leaders -- holy warriors in defense of Islam18. That’s why ISIL presumes to declare itself the “Islamic State.” And they propagate the notion that America -- and the West, generally -- is at war with Islam. That’s how they recruit. That’s how they try to radicalize young people. We must never accept the premise that they put forward, because it is a lie. Nor should we grant these terrorists the religious legitimacy that they seek. They are not religious leaders -- they’re terrorists19. (Applause.) And we are not at war with Islam20. We are at war21 with people who have perverted Islam. (Applause.)
Now, just as those of us outside Muslim communities need to reject the terrorist narrative that the West and Islam are in conflict22, or modern life and Islam are in conflict, I also believe that Muslim communities have a responsibility as well. Al Qaeda and ISIL do draw, selectively, from the Islamic texts. They do depend upon the misperception23 around the world that they speak in some fashion for people of the Muslim faith, that Islam is somehow24 inherently violent, that there is some sort of clash of civilizations.
Of course, the terrorists do not speak for over a billion Muslims who reject25 their hateful ideology. They no more represent Islam than any madman who kills innocents in the name of God represents Christianity or Judaism or Buddhism or Hinduism. No religion is responsible for terrorism26. People are responsible for violence and terrorism. (Applause.)
And to their credit, there are respected Muslim clerics and scholars not just here in the United States but around the world who push back on this twisted interpretation of their faith. They want to make very clear what Islam stands for. And we’re joined by some of these leaders today. These religious leaders and scholars preach that Islam calls for peace27 and for justice28, and tolerance29 toward others; that terrorism is prohibited; that the Koran says whoever kills an innocent, it is as if he has killed all mankind30. Those are the voices that represent over a billion people around the world.
But if we are going to effectively isolate terrorists, if we're going to address the challenge of their efforts to recruit our young people, if we're going to lift up the voices of tolerance and pluralism within the Muslim community, then we've got to acknowledge that their job is made harder by a broader narrative that does exist in many Muslim communities around the world that suggests the West is at odds with Islam in some fashion.
The reality -- which, again, many Muslim leaders have spoken to -- is that there’s a strain of thought that doesn’t embrace ISIL’s tactics, doesn’t embrace violence, but does buy into the notion that the Muslim world has suffered historical grievances -- sometimes that's accurate -- does buy into the belief that so many of the ills in the Middle East flow from a history of colonialism or conspiracy; does buy into the idea that Islam is incompatible with modernity or tolerance, or that it's been polluted by Western values.
So those beliefs exist. In some communities around the world they are widespread. And so it makes individuals -- especially young people who already may be disaffected or alienated -- more ripe for radicalization. And so we've got to be able to talk honestly about those issues. We've got to be much more clear about how we're rejecting certain ideas.
So just as leaders like myself reject the notion that terrorists like ISIL genuinely represent Islam, Muslim leaders need to do more to discredit the notion that our nations are determined to suppress Islam, that there’s an inherent clash in civilizations. Everybody has to speak up very clearly that no matter what the grievance, violence against innocents doesn't defend Islam or Muslims, it damages Islam and Muslims. (Applause.)
And when all of us, together, are doing our part to reject the narratives of violent extremists, when all of us are doing our part to be very clear about the fact that there are certain universal precepts31 and values that need to be respected in this interconnected world, that’s the beginnings of a partnership32.
As we go forward, we need to find new ways to amplify the voices of peace and tolerance and inclusion -- and we especially need to do it online. We also need to lift up the voices of those who know the hypocrisy of groups like ISIL firsthand, including former extremists. Their words speak to us today. And I know in some of the discussions these voices have been raised: “I witnessed horrible crimes committed by ISIS.” “It’s not a revolution or jihad…it’s a slaughter…I was shocked by what I did.” “This isn’t what we came for, to kill other Muslims.” “I’m 28 -- is this the only future I’m able to imagine?” That's the voice of so many who were temporarily radicalized and then saw the truth. And they’ve warned other young people not to make the same mistakes as they did. “Do not run after illusions.” “Do not be deceived.” “Do not give up your life for nothing.” We need to lift up those voices.
And in all this work, the greatest resource are communities themselves, especially like those young people who are here today. We are joined by talented young men and women who are pioneering new innovations, and new social media tools, and new ways to reach young people. We’re joined by leaders from the private sector, including high-tech companies, who want to support your efforts. And I want to challenge all of us to build new partnerships that unleash the talents and creativity of young people -- young Muslims -- not just to expose the lies of extremists but to empower youth to service, and to lift up people’s lives here in America and around the world. And that can be a calling for your generation.
So that’s the first challenge -- we've got to discredit these ideologies33. We have to tackle them head on. And we can't shy away from these discussions. And too often, folks are, understandably, sensitive about addressing some of these root issues, but we have to talk about them, honestly and clearly. (Applause.) And the reason I believe we have to do so is because I'm so confident that when the truth is out we'll be successful. Now, a second challenge is we do have to address the grievances that terrorists exploit, including economic grievances. Poverty alone does not cause a person to become a terrorist, any more than poverty alone causes somebody to become a criminal. There are millions of people -- billions of people -- in the world who live in abject poverty and are focused on what they can do to build up their own lives, and never embrace violent ideologies.
Conversely, there are terrorists who’ve come from extraordinarily wealthy backgrounds, like Osama bin Laden. What’s true, though, is that when millions of people -- especially youth -- are impoverished and have no hope for the future, when corruption inflicts daily humiliations on people, when there are no outlets by which people can express their concerns, resentments fester. The risk of instability and extremism grow. Where young people have no education, they are more vulnerable to conspiracy theories and radical ideas, because it's not tested against anything else, they’ve got nothing to weigh. And we've seen this across the Middle East and North Africa.
And terrorist groups are all too happy to step into a void. They offer salaries to their foot soldiers so they can support their families. Sometimes they offer social services -- schools, health clinics -- to do what local governments cannot or will not do. They try to justify their violence in the name of fighting the injustice of corruption that steals from the people -- even while those terrorist groups end up committing even worse abuses, like kidnapping and human trafficking.
So if we’re going to prevent people from being susceptible to the false promises of extremism, then the international community has to offer something better34. And the United States intends to do its part. We will keep promoting development and growth that is broadly shared, so more people can provide for their families. We’ll keep leading a global effort against corruption, because the culture of the bribe has to be replaced by good governance that doesn’t favor certain groups over others.
Countries have to truly invest in the education and skills and job training that our extraordinary young people need. And by the way, that's boys and girls, and men and women, because countries will not be truly successful if half their populations -- if their girls and their women are denied opportunity. (Applause.) And America will continue to forge new partnerships in entrepreneurship and innovation, and science and technology, so young people from Morocco to Malaysia can start new businesses and create more prosperity. 35
Just as we address economic grievances, we need to face a third challenge -- and that's addressing the political grievances that are exploited by terrorists. When governments oppress their people, deny human rights, stifle dissent, or marginalize ethnic and religious groups, or favor certain religious groups over others, it sows the seeds of extremism and violence. It makes those communities more vulnerable to recruitment. Terrorist groups claim that change can only come through violence. And if peaceful change is impossible, that plays into extremist propaganda.
So the essential ingredient to real and lasting stability and progress is not less democracy; it’s more democracy. 36 (Applause.) It’s institutions that uphold the rule of law and apply justice equally. It’s security forces and police that respect human rights and treat people with dignity. It’s free speech and strong civil societies where people can organize and assemble and advocate for peaceful change. It’s freedom of religion where all people can practice their faith without fear and intimidation37. (Applause.) All of this is part of countering violent extremism.
Fourth, we have to recognize that our best partners in all these efforts, the best people to help protect individuals from falling victim to extremist ideologies are their own communities, their own family members. We have to be honest with ourselves. Terrorist groups like al Qaeda and ISIL deliberately target their propaganda in the hopes of reaching and brainwashing young Muslims, especially those who may be disillusioned or wrestling with their identity. That’s the truth. The high-quality videos, the online magazines, the use of social media, terrorist Twitter accounts -- it’s all designed to target today’s young people online, in cyberspace.
And by the way, the older people here, as wise and respected as you may be, your stuff is often boring -- (laughter) -- compared to what they’re doing. (Applause.) You're not connected. And as a consequence, you are not connecting.
So these terrorists are a threat, first and foremost, to the communities that they target, which means communities have to take the lead in protecting themselves. And that is true here in America, as it's true anywhere else. When someone starts getting radicalized, family and friends are often the first to see that something has changed in their personality. Teachers may notice a student becoming withdrawn or struggling with his or her identity, and if they intervene at that moment and offer support, that may make a difference.
Faith leaders may notice that someone is beginning to espouse violent interpretations of religion38, and that’s a moment for possible intervention that allows them to think about their actions and reflect on the meaning of their faith in a way that’s more consistent with peace and justice. Families and friends, coworkers, neighbors, faith leaders -- they want to reach out; they want to help save their loved ones and friends, and prevent them from taking a wrong turn.
But communities don’t always know the signs to look for, or have the tools to intervene, or know what works best. And that’s where government can play a role -- if government is serving as a trusted partner. And that’s where we also need to be honest. I know some Muslim Americans have concerns about working with government, particularly law enforcement. And their reluctance is rooted in the objection to certain practices where Muslim Americans feel they’ve been unfairly targeted.
So, in our work, we have to make sure that abuses stop, are not repeated, that we do not stigmatize entire communities. Nobody should be profiled39 or put under a cloud of suspicion simply because of their faith. (Applause.) Engagement with communities can’t be a cover for surveillance. We can’t “securitize” our relationship with Muslim Americans -- (applause) -- dealing with them solely through the prism of law enforcement. Because when we do, that only reinforces suspicions, makes it harder for us to build the trust that we need to work together.
As part of this summit, we’re announcing that we’re going to increase our outreach to communities, including Muslim Americans. We’re going to step up our efforts to engage with partners and raise awareness so more communities understand how to protect their loved ones from becoming radicalized. We’ve got to devote more resources to these efforts. (Applause.)
And as government does more, communities are going to have to step up as well. We need to build on the pilot programs that have been discussed at this summit already -- in Los Angeles, in Minneapolis, in Boston. These are partnerships that bring people together in a spirit of mutual respect and create more dialogue and more trust and more cooperation. If we’re going to solve these issues, then the people who are most targeted and potentially most affected -- Muslim Americans -- have to have a seat at the table where they can help shape and strengthen these partnerships so that we’re all working together to help communities stay safe and strong and resilient. (Applause.)
And finally, we need to do what extremists and terrorists hope we will not do, and that is stay true to the values that define us as free and diverse societies. If extremists are peddling the notion that Western countries are hostile to Muslims, then we need to show that we welcome people of all faiths40.
Here in America, Islam has been woven into the fabric of our country since its founding. (Applause.) Generations of Muslim immigrants came here and went to work as farmers and merchants and factory workers, helped to lay railroads and build up America. The first Islamic center in New York City was founded in the 1890s. America’s first mosque -- this was an interesting fact -- was in North Dakota. (Laughter.)
Muslim Americans protect our communities as police officers and firefighters and first responders, and protect our nation by serving in uniform, and in our intelligence communities, and in homeland security. And in cemeteries across our country, including at Arlington, Muslim American heroes rest in peace having given their lives in defense of all of us. (Applause.)
And of course that’s the story extremists and terrorists don’t want the world to know -- Muslims succeeding and thriving in America. Because when that truth is known, it exposes their propaganda as the lie that it is. It’s also a story that every American must never forget, because it reminds us all that hatred and bigotry and prejudice have no place in our country. It’s not just counterproductive; it doesn’t just aid terrorists; it’s wrong. It’s contrary to who we are.
I’m thinking of a little girl named Sabrina who last month sent me a Valentine’s Day card in the shape of a heart. It was the first Valentine I got. (Laughter.) I got it from Sabrina before Malia and Sasha and Michelle gave me one. (Laughter.) So she’s 11 years old. She’s in the 5th grade. She’s a young Muslim American. And she said in her Valentine, “I enjoy being an American.” And when she grows up, she wants to be an engineer -- or a basketball player. (Laughter.) Which are good choices. (Laughter.) But she wrote, “I am worried about people hating Muslims…If some Muslims do bad things, that doesn’t mean all of them do.” And she asked, “Please tell everyone that we are good people and we’re just like everyone else.” (Applause.) Now, those are the words -- and the wisdom -- of a little girl growing up here in America, just like my daughters are growing up here in America. “We’re just like everybody else.” And everybody needs to remember that during the course of this debate. 41
As we move forward with these challenges, we all have responsibilities, we all have hard work ahead of us on this issue. We can’t paper over problems, and we’re not going to solve this if we’re always just trying to be politically correct. But we do have to remember that 11-year-old girl. That’s our hope. That’s our future. That’s how we discredit violent ideologies, by making sure her voice is lifted up; making sure she’s nurtured; making sure that she’s supported -- and then, recognizing there are little girls and boys like that all around the world, and us helping to address economic and political grievances that can be exploited by extremists, and empowering local communities, and us staying true to our values as a diverse and tolerant society even when we’re threatened -- especially when we’re threatened.
There will be a military component to this. There are savage cruelties going on out there that have to be stopped. ISIL is killing Muslims at a rate that is many multiples the rate that they’re killing non-Muslims. Everybody has a stake in stopping them, and there will be an element of us just stopping them in their tracks with force. But to eliminate the soil out of which they grew, to make sure that we are giving a brighter future to everyone and a lasting sense of security, then we're going to have to make it clear to all of our children -- including that little girl in 5th grade -- that you have a place. You have a place here in America. You have a place in those countries where you live. You have a future.
Ultimately, those are the antidotes to violent extremism. And that's work that we're going to have to do together. It will take time. This is a generational challenge. But after 238 years, it should be obvious -- America has overcome much bigger challenges, and we’ll overcome the ones that we face today. We will stay united and committed to the ideals that have shaped us for more than two centuries, including the opportunity and justice and dignity of every single human being.
Thank you very much, everybody. (Applause.)
- Are you repulsed by the
'notion' that we should be targets of
attacks because we are not Muslims? If so, then you must
find Islam repulsive.
8:38. Say to those who have disbelieved, if they cease (from disbelief) their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning).
8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.
- 9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
- Are you so
intellectually incapacitated that you can not discern the difference
between acts of nature and acts of war? WTC 1 & 2, the Boston
bombing and the Fort Worth Massacre were acts of war, similar to Pearl
harbor, not to Hurricane Katrina. Acts of war require
retaliation. Acts of existential war, including Islamic terrorism,
require existential retaliation: extermination.
- Islamic terrorism is the front line of an existential conflict: Islam seeks to destroy our civilization and dominate the world, enslaving us in the process.
9:33. It is He Who has sent His Messenger (Muhammad ) with guidance and the religion of truth (Islâm), to make it superior over all religions even though the Mushrikûn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allâh) hate (it).
- The following quotation comes from Ibn Khaldun's Muqaddimah, Chapter 3.31.
In the Muslim community, the holy war is a religious duty, because of the universalism of the (Muslim) mission and (the obligation to) convert everybody to Islam either by persuasion or by force.
wishes to destroy all states and governments anywhere on the face of
the earth which are opposed to
the ideology and programme of Islam regardless of the country or the Nation which rules it. Maududdi Jihad In Islam pg. 10
- If we used the full force, Afghanistan, Iran, Iraq & Saudi Arabia would be smoking ruins since '01.
- What are you doing to dismantle Islam, the terrorist group? The alphabet soup groups are false fronts designed to prevent us from recognizing the enemy and rivals for power.
- Muslims are the enemy: every believing slave of Allah on the face of the earth: Ummah al-Islamiyya. They obey Allah who commands them to engage in genocidal imperialism on a global scale. They emulate Moe, who gained his income through plunder & extortion.
- We won the first battle: the first Barbary War but we had to repeat it after ten years because we did not exterminate the enemy. Islam is a persistent predator; it must prey to live and thrive. In an existential war, victory is only extermination of the enemy. Islam is never defeated, it always regroups, rebuilds, rearms and renews its attacks. There can be neither peace nor security until the earth is free of Islam. Muslims are promised eternity in Allah's celestial bordello for waging war and threatened with eternity in Hell for holding back. 'What would you do if you believed that crap?
- You can not kill the tree of terror by pruning the branches. You must chop down the trunk and dig up & burn the roots. Terrorism will not be defeated until every Muslim is apostatized or dead. While Alllah has believing slaves, Islamic terrorism will continue.
words are camel turds! Jihad is normative in Islam. Terrorism is
normative in Islam. Neither violence nor terrorism is in any way
extraordinary. Moe set the standard of Islam with his words and deeds.
Its Islam, Stupid!!!
Islam is what Moe said and did; neither hijacked, perverted nor
- The terrorists who attacked Maillot, USS
Cole, two embassies, a consulate, Beslan, London, Mad, Mumbai, New York
and Washington DC all had one common characteristic; what was it?[Its
Islam, Stupid!] Examine the photos of recent terrorists, what do
they all have in common? Believers typically practice fitra. If you do
not know what that is because you have not read Sahih Bukhari then look it up. Get a clue. Put out the fire in
- Terrorists are believers, not radicals.
Terrorism is normative, not a deviation from Moe's standard. They do
not become radicalized, they become zealous. There are two ways to
prevent that process: induce apostasy or death.
- Whats the difference? How
many people have been terrorized by Christians acting in the name of
Jesus in the last 14 years? In which New Testament book, chapter
& verse does Jesus command his followers to engage in terrorism? In
which N.T. book, chapter & verse does Jesus exemplify acts of
terrorism? So, go to Hell Obama and take your school yard bully
tactic with you.
- How do terrorists betray Islam? Allah sanctified, commanded and promised great reward for acts of terrorism. Moe bragged about it. Get a clue: 3:151, 8:12,39,57,60,65,67, 9:5,29,38, 39,111,120,123, 33:26,27, 47:4,49:15, 59:2,13, 61:10-13; Sahih Bukhari 1.7.331 & 4.52.220.
- Kill them. Hellfire the caliph and drop a Daisy Cutter on his funeral procession. Strafe the funeral processions of all the terrorists you kill. Engage in wholesale slaughter of terrorists.
- Nothing less than Allah's imperatives, threat & promise. The Qur'an is full of incitement. Warmongering: incitement to warfare is proscribed under international human rights covenants. Try to enforce them against Islam.
- Moe sought legitimacy, so he blended
Arab paganism, Zoroastrianism, Judaism and Christianity, twisting them
to suit his needs. he falsely claimed to be a divine Prophet,
communicating to Allah though an angel. Islam is demonic, not divine. If you would
read the Qur'an, you would discover that Muslims are commanded to
conquer the world, terrorizing in the process. The terrorists are
Muslim believers manifesting and practicing Islam as they are commanded
to do, for which they are promised a great reward, matched by a threat
of great punishment if they shirked their duty. Islam is an impious
fraud: an Arab Mafia gone international, not a religion of peace.
is a mafia, not a religion but Imams and Mullahs are generally
recognized as religious leaders. Allah commanded them to build a mighty army with which to terrify their
intended victims. Allah commanded them to wage war against nearby Christians. Allah commanded them to treat defeated victims harshly so as to terrorize
those they would attack next. That is what they are doing; his
- They are Muslims. They are terrorists. They obey Allah and emulate Moe. Whether active or passive, Muslims are terrorists. Terrorism is an intrinsic sacrament of Islam, partially financed by a one eighth share of Zakat paid by individual Muslims.
- Had we been blessed, in '01,
with a competent and patriotic President and Congress, we would be
waging war to exterminate Islam. Islam is waging war against us and we
are not fighting back. Islam has been at war against us from the
In 1786 Jefferson and John Adams went to negotiate with Tripoli's envoy to London, Ambassador Sidi Haji Abdrahaman or (Sidi Haji Abdul Rahman Adja). They asked him by what right he extorted money and took slaves. Jefferson reported to Secretary of State John Jay, and to the Congress:
The ambassador answered us that [the right] was founded on the Laws of the Prophet (Mohammed), that it was written in their Koran, that all nations who should not have answered their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Mussulman (or Muslim) who should be slain in battle was sure to go to heaven.
- If we are at war, we have incompetent
leadership which must be replaced with competent patriots willing to
wage a war of extinction against the enemy.
- It is Islamic law,
not 'terrorist narrative'. What part of Surah At-Taubah 9.29 do you not
9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who ac knowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
- Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
- o9.8: The Objectives of Jihad
The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,
"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),
the time and place for which is before the final descent of Jesus (upon whom be peace). After his final coming, nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus' descent (upon him and our Prophet be peace), which is the divinely revealed law of Muhammad. The coming of Jesus does not entail a separate divinely revealed law, for he will rule by the law of Muhammad. As for the Prophet's saying (Allah bless him and give him peace),
"I am the last, there will be no prophet after me,"
this does not contradict the final coming of Jesus (upon whom be peace), since he will not rule according to the Evangel, but as a follower of our Prophet (Allah bless him and give him peace) ).
- Anyone who will read and comprehend
Islam's canonical texts will understand that "religion of peace" is the
- Islam is violent: imperialistic, terrorist
and genocidal by design.
- Muslims who reject Islam
are apostates, subject to execution if discovered,.
religion is responsible for terrorism" CamelShit!!! I have proof and
exhibit it to you below!
- To Islam, peace is the
condition appertaining after their conquest is complete. Open Reliance
of the Traveller to o9.0 and read through 9.14 to learn the reality of
Islamic law of Jihad. Discover what the caliph does and why he does
it,. If you do not fully comprehend o9.1, then turn to page 18 of The Book of Jihad for clarification.
- Justice means "just us". Doubt it? Then follow the link to Reliance o9.1 in the previous point above, scroll down to Chapter 24 and read about the qualifications of witnesses. Then scroll up to Chapter 4 and read about the various indemnities paid for accidental death. And what is just about conquest, plunder, rape and slavery???
- Of course, waging war on pagans, Jews,
Christians and Zoroastrians is the Acme of tolerance. Yeah, right.
There should be a way to protect clueless Morons from liars such as
3:85. And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers.
Sahih Bukhari Volume 9, Book 84, Number 57:
Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
- The cited verse is 5.33,
plagiarized from the Talmud. They won't quote the next verse, why not??
Because 5.33 specifies hudud for "waging war against Allah:, which is
undefined. Tafsir Ibn Kathir defines it for us. You can be killed for
not believing in Allah.
5:32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allâh by committing the major sins) in the land!.
5:33. The recompense of those who wage war against Allâh and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.
- `Wage war' mentioned here means, oppose and contradict, and it includes disbelief, blocking roads and spreading fear in the fairways.
- Islam rejects the Universal
Declaration of Human Rights. Look up the Cairo Declaration and read it
- Friendship, alliance and partnership
with infidels are explicitly forbidden.
3:118. O you who believe! Take not as (your) Bitânah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayât (proofs, evidences, verses) if you understand.
4:144. O you who believe! Take not for Auliyâ' (protectors or helpers or friends) disbelievers instead of believers. Do you wish to offer Allâh a manifest proof against yourselves?
5:51. O you who believe! Take not the Jews and the Christians as Auliyâ' (friends, protectors, helpers, etc.), they are but Auliyâ' to one another. And if any amongst you takes them as Auliyâ', then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrongdoers and unjust).
- It is necessary to
discredit Islam by demonstrating to Muslims that their Profit faked his
revelations. Expose them to the evidence, from Islam's own texts, that
he was demon possessed. Show them the evidence that he had
hallucinations associated with epilepsy. Show them that he was a
lecher, pederast, rapist, extortioner and barbarian war lord. Prove to
them that Allah's promise is void.
- Christianity and Judaism are
better in this world and the next. International Socialism:
impoverishing us to enrich the Arabs is no solution. So long as Muslims
believe, all your efforts will fail short of killing Muslims until
there are none left alive.
- Prosperity is not the antidote to Islam,
disbelief is. Prosperity would merely afford them more and better
armaments, a shorter path to nuclear tipped ICBMs. UBL was educated and
wealthy. Most of the magnificent 19 were studying professions
before they acted.
- Islam and democracy are incompatible;
polar opposites. Islam requires the imposition of Allah's demonic law,
to the exclusion of man made legislation coming from democratic
institutions. As always, Obamination is 180° out of phase with truth.
- Islam is exclusive. Islamic law forbids public prayers, displaying crosses and ringing bells. It forbids building and maintaining churches. As always, Obamination is 180° out of phase with truth.
- There is one correct interpretation of Islam: Moe's. Only the founder knew for sure. Read Sahih Bukhari 1.5.387 and get a clue.
- When you hear hoofbeats do you look about for unicorns? Islamic terrorism is performed by Muslims! Round them up and ship them out. Exclude them from entry and overflight. You can not predict which Muslim will exhibit sudden Jihad syndrome or when. You can not protect every soft target. Send them home!!! There is no reasonable alternative.
- You welcome those
who believe that we must be attacked, killed and plundered, our widows
and orphans enslaved because we are not Muslims. That marks you as a
traitor. Those who perceive a divine mandate to conquer us can not be
welcome here if we are to survive as a free people.
- Projecting your wants, needs and attitudes onto Muslims is one of the worst errors. Believing Muslims do not share our values. Their stock is in a mythical next world carnal house of perpetual orgy. Conquering us is their ticket to admission. This fatal fact only becomes clear when you read the Qur'an in the light of Sahih Bukhari.