UN Watch counts as a gain the shift of 23 votes from support to abstention compared to last year's vote. Big deal. I would consider it a gain if they had voted against the resolution. Abstention displays a lack of conviction and courage, two characteristics vital to the survival of western civilization. Without courage and conviction, our cause is lost and the lamp of liberty will be extinguished.
My most recent post on this subject, Stop Sharia!!!, includes links to previous posts related to this subject and extensive quotes from relevant Islamic law.
The following statement from the resolution was pointed out in the UN Watch press release:
Also expresses its deep concern that Islam is frequently and wronglyTo which feces I respond:
associated with human rights violations and terrorism;
- Is there any deception more egregious than this? No intelligent & sane person who has read the Qur'an & hadith can be fooled by such lies. Terrorism is sanctified by 3:151, mandated by 8:12 and exemplified by 33:26. Muhammad bragged about being made victorious with terror.
- How in Hell can anyone read the Qur'an's imperatives to genocidal conquest and claim that Islam is not associated with rights violations?
- How in Hell can anyone read the Qur'an's imperative to cast terror and claim that Islam is not associated with terrorism?
- How in Hell can anyone read Moe's bragging about being made victorious with terror and claim that Islam is not associated with terrorism?
- How in Hell can anyone have knowledge of Reliance of the Traveller Book O, Chapter 11, Paragraph 5 and claim that Islam does not violate human rights?
O8.7: Acts that Entail Leaving Islam
(O: Among the things that entail apostasy from Islam (may Allah protect us from them) are:
-1- to prostrate to an idol, whether sarcastically, out of mere contrariness, or in actual conviction, like that of someone who believes the Creator to be something that has originated in time. Like idols in this respect are the sun or moon, and like prostration is bowing to other than Allah, if one intends reverence towards it like the reverence due to Allah;
-2- to intend to commit unbelief, even if in the future. And like this intention is hesitating whether to do so or not: one thereby immediately commits unbelief;
-3- to speak words that imply unbelief such as ``Allah is the third of three,'' or ``I am Allah''-unless one's tongue has run away with one, or one is quoting another, or is one of the friends of Allah Most High (wali, def: w33) in a spiritually intoxicated state of total oblivion (A: friend of Allah or not, someone totally oblivious is as if insane, and is not held legally responsible (dis: k13.1(O:) ) ), for these latter do not entail unbelief;
-4- to revile Allah or His messenger (Allah bless him and give him peace);
-5- to deny the existence of Allah, His beginingless eternality, His endless eternality, or to deny any of His attributes which the consensus of Muslims ascribes to Him (dis: v1);
-6- to be sarcastic about Allah's name, His command, His interdiction, His promise, or His threat;
-7- to deny any verse of the Koran or anything which by scholarly consensus (def: b7) belongs to it, or to add a verse that does belong to it;
-8- to mockingly say, ``I don't know what faith is'';
-9- to reply to someone who says, ``There is no power or strength save through Allah''; ``Your saying `There's no power or strength, etc,' won't save you from hunger'';
-10- for a tyrant, after an oppressed person says, ``This is through the decree of Allah,'' to reply, ``I act without the decree of Allah'';
-11- to say that a Muslim is an unbeliever (kafir) (dis: w47) in words that are uninterpretable as merely meaning he is an ingrate towards Allah for divinely given blessings (n: in Arabic, also ``kafir'');
-12- when someone asks to be taught the Testification of Faith (Ar. Shahada, the words, ``La ilaha ill Allahu Muhammadun rasulu Llah'' (There is no god but Allah, Muhammad is the Messenger of Allah) ), and a Muslim refuses to teach him it;
-13- to describe a Muslim or someone who wants to become a Muslim in terms of unbelief (kufr);
-14- to deny the obligatory character of something which by the consensus of Muslims (ijma`, def: B7) is part of Islam, when it is well known as such, like the prayer (salat) or even one rak'a from one of the five obligatory prayers, if there is no excuse (def: u2.4);
-15- to hold that any of Allah's messengers or prophets are liars, or to deny their being sent;
(n: `Ala' al-din' Abidin adds the following:
-16- to revile the religion of Islam;
-17- to believe that things in themselves or by their own nature have any causal influence independent of the will of Allah;
-18- to deny the existence of angels or jinn (def: w22), or the heavens;
-19- to be sarcastic about any ruling of the Sacred Law;
-20- or to deny that Allah intended the Prophet's message (Allah bless him and give him peace) to be the religion followed by the entire world (dis: w4.3-4) (al-Hadiyya al-`Ala'iyya (y4), 423-24). )
There are others, for the subject is nearly limitless. May Allah Most High save us and all Muslims from it.)
Examine the Islamic law as it applies to Dhimmis (that's us after we are conquered by Muslims). Pay close attention to the clauses I have emphasized.
Chapter O11.0: Non-Muslim Subjects of the Islamic State (Ahl Al-Dhimma)
O11.1
A formal agreement of protection is made with citizens who are:
-1- Jews;
-2- Christians;
-3- Zoroastrians;
-4- Samarians and Sabians, if their religions do not respectively contradict the fundamental bases of Judaism and Christianity;
-5- and those who adhere to the religion of Abraham or one of the other prophets (upon whom be blessings and peace).
O11.2
Such an agreement may not be effected with those who are idol worshippers (dis: o9.9 (n:) ), or those who do not have a Sacred Book or something that could have been a Book.
(A: Something that could have been a Book refers to those like the Zoroastrians, who have remnants resembling an ancient Book. As for the psuedoscriptures of cults that have appeared since Islam (n: such as the Sikhs, Baha' is, Mormons, Qadianis, etc.), they neither are nor could be a Book, since the Koran is the final revelation (dis: w4). )
O11.3
Such an agreement is only valid when the subject peoples:
(a) follow the rules of Islam (A: those mentioned below (o11.5) and those involving public behavior and dress, though in acts of worship and their private lives, the subject communities have their own laws, judges, and courts, enforcing the rules of their own religion among themselves);
(b) and pay the non-Muslim poll tax (jizya).
O11.4: The Non-Muslim Poll Tax
The minimum non-Muslim poll tax is one dinar (n: 4.235 grams of gold) per person (A: per year). The maximum is whatever both sides agree upon.
It is collected with leniency and politeness, as are all debts, and is not levied on women, children, or the insane.
O11.5
Such non-Muslim subjects are obliged to comply with Islamic rules that pertain to the safety and indemnity of life, reputation, and property. In addition, they:
-1- are penalized for committing adultery or theft, thought not for drunkenness;
-2- are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);
-3- are not greeted with "as-Salamu 'alaykum";
-4- must keep to the side of the street;
-5- may not build higher than or as high as the Muslims' buildings, though if they acquire a tall house, it is not razed;
-6- are forbidden to openly display wine or pork, (A: to ring church bells or display crosses,) recite the Torah or Evangel aloud, or make public display of their funerals and feastdays;
-7- and are forbidden to build new churches.
O11.6
They are forbidden to reside in the Hijaz, meaning the area and towns around Mecca, Medina, and Yamama, for more than three days when the caliph allows them to enter there for something they need).
O11.7
A non-Muslim may not enter the Meccan Sacred Precinct (Haram) under any circumstances, or enter any other mosque without permission (A: nor may Muslims enter churches without their permission).
O11.8
It is obligatory for the caliph (def: o25) to protect those of them who are in Muslim lands just as he would Muslims, and to seek the release of those of them who are captured.
O11.9
If non-Muslim subjects of the Islamic state refuse to conform to the rules of Islam, or to pay the non-Muslim poll tax, then their agreement with the state has been violated (dis: o11.11) (A: though if only one of them disobeys, it concerns him alone).
O11.10
The agreement is also violated (A: with respect to the offender alone) if the state has stipulated that any of the following things break it, and one of the subjects does so anyway, though if the state has not stipulated that these break the agreement, then they do not; namely, if one of the subject people:
-1- commits adultery with a Muslim woman or marries her;
-2- conceals spies of hostile forces;
-3- leads a Muslim away from Islam;
-4- kills a Muslim;
-5- or mentions something impermissible about Allah, the Prophet (Allah bless him and give him peace), or Islam.
Exactly what part of O11.10.5 do you not comprehend? Please expose your full ignorance in the comment section; I will try to help you to understand what they are attempting to impose upon us.
Any negative statement about Allah, his Messenger, his commands or their activities carries the death penalty. Am I a liar? Am I in error? Read the bold red text in the Shariah quotes again, then read the following quote.
O8.1
When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed.
O8.2
In such a case, it is obligatory for the caliph (A: or his representive) to ask him to repent and return to Islam. If he does, it is accepted from him, but if he refuses, he is immediately killed.
The resolution uses broad, amorphous terms without narrow, predefined common meanings, conflating opposition to Islam with racism.
Urges States to take action to prohibit the advocacy of national, racial or
religious hatred that constitutes incitement to discrimination, hostility or violence;Emphasizes that everyone has the right to hold opinions without
interference and the right to freedom of expression, and that the exercise of these
rights carries with it special duties and responsibilities and may therefore be subject
to limitations as are provided for by law and are necessary for respect of the rights
or reputations of others, protection of national security or of public order, public
health or morals and respect for religions and beliefs;
Expresses its deep concern about the negative stereotyping of religions
and manifestations of intolerance and discrimination in matters of religion or belief
still in evidence in the world;
In a previous post: You've Been Mooned! I revealed the real intention behind that ambiguity. The Secretary General made remarks condemning FITNA, a short video created by Geert Wilders. Fitna quotes the Qur'an and displays the relationship between its commands, rabble rousing kutbah and riots & terrorism. It is neither false, distorted nor out of context. In FITNA: Supporting Documentation, I listed the ayat cited by Wilders in a speech to the Dutch Parliament, linking each ayat to source and providing tafsir links for many of them. Some but not all of those ayat are cited in the video.
Observe now what Ban Ki-moon said about FITNA.
"There is no justification for hate speech or incitement to violence," Ban said in a statement. "The right of free expression is not at stake here."
The only hate speech or incitement to violence contained in FITNA is in the Qur'an and kutbah quoted along with it. Wilders neither expresses hate nor incites violence. The right of free expression is very much at stake:
- Muslim organizations & regimes attempted to suppress the video.
- The Dutch government attempted to suppress the video.
- The Kingdom of Jordan charged Wilders with blasphemy and is demanding his arrest and rendition for trial.
-
Related petitions:
-
Related blog posts:
- U.N. Bans Criticism of Islam: Pretext & Context (analysis of influential documents & previous resolutions.)
- United Nations Ban Criticism of Islam (’07 resolution)
- More UNHRC AssWholliness (March ‘08 UNHRC resolution)
- You’ve Been Mooned! (Extremely offensive remarks by the Secy. Genl.)
- Tolerance (This and the remaining links are to posts in a blog dedicated to exposing lies told by two OIC Ambassadors. Their lies were influential in shaping previous resolutions.)
- Violence is Alien to Islam
- Extremism is Integral to Islam
- Terrorists Don’t Speak for Islam
- 9/11 Violated Islamic Law
- Islam Forbids Violence
- Spread by the Sword
No comments:
Post a Comment