Friday, November 09, 2012

All In The Family: Shaima Alawadis: Not Victim of Islamophobia!

All In The Family: Shaima Alawadis: Not Victim of Islamophobia! Thanks and a tip of the hat to Bare Naked Islam! A few readers with elephantine memories will recall the mysterious battery of Shaima Alawadis which precipitated her death.  An obviously forged note was produced, casting suspicion on an unknown "Islamophobe". The usual line up of self-righteous AssWholes proceeded to do their ritual song & dance blaming "Islamophobia" & 'hate speech" implying that "right wing extremist" bloggers caused her death. 

    Months after the echo of the song reverberated their last notes, an arrest has been made in the infamous case. The person arrested is not an Islamophobe inspired to  murder by "extremist" blog posts.  He is Shaima's husband.  Her death has the hallmarks of honoricide.

    How convenient to blame her  death on  those who  sound a warning about the damnable doctrines & practices of Islam including  genocidal conquest, slavery, barbarian rapine & terrorism.   If the  government would only silence us, Shaima would still be alive.  Yeah, right.  I will not hold my breath waiting for an apology from the LibTards & AssWholes.

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More related stories with numerous polemical images linked at Bare Naked Islam, linked above.


We are all Shaima!

    Shame on you: AssWholes! If married to a Muslim, you very well could join her in the hospital if not the cemetery.  You exploited a brutal murder for political gain, unjustly accusing the innocent of  inspiring & inciting murder.  [Emphasis added.]

4:34. Men are the protectors and maintainers of women, because Allâh has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allâh and to their husbands), and guard in the husband's absence what Allâh orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see ill­conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allâh is Ever Most High, Most Great.

The parenthetical "lightly, if it is useful"  is not in the original Arabic text.  Source:  Corpus Quran

the bed
N – genitive masculine plural noun
اسم مجرور
and [finally] strike them.
CONJ – prefixed conjunction wa (and)
V – 2nd person masculine plural imperative verb
PRON – subject pronoun
PRON – 3rd person feminine plural object pronoun
الواو عاطفة
فعل أمر والواو ضمير متصل في محل رفع فاعل و«هن» ضمير متصل في محل نصب مفعول به
Then if
REM – prefixed resumption particle
COND – conditional particle
الفاء استئنافية
حرف شرط

Alternative translations:  Tafsir Ibn Kathir teaches against severe beating.

    Indeed Moe told his followers not to beat their wives severely, but in doing so, he let the cat out of the bag. This text is found on page 651of The Life of Muhammad.

You have rights over your wives and they have rights over you. You
have the right that they should not defile your bed and that they should
not behave with open unseemliness. If they do, God allows you to put
them in separate rooms and to beat them but not with severity. If they
refrain from these things they have the right to their food and clothing
with kindness. Lay injunctions on women kindly, for they are prisoners
with you having no control- of their persons. You have taken them only
as a trust from God,3 and you have the enjoyment of their persons by the
words of God, so understand (T. and listen to) my words, 0 men, for
I have told you.
3. *bi amanati ilah* This is a difficult phrase. It is probably to be understood in the sense
of Sura 8. 27 and more particularly 33. 72 where the Quranic commentators differ widely.
See Lane, 102a.

    The oral traditions of Moe's companions amplify the concept for us.  Moe first told his companions not to beat their wives, then he revised his order. And don't beat your wife as you would your slave girl.

Sunan Abu Dawud Book 11, Number 2139:

Narrated Mu'awiyah al-Qushayri:

I went to the Apostle of Allah (peace_be_upon_him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.

Sunan Abu Dawud Book 11, Number 2141:

Narrated Abdullah ibn AbuDhubab:

Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace_be_upon_him) as saying: Do not beat Allah's handmaidens, but when Umar came to the Apostle of Allah (peace_be_upon_him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (peace_be_upon_him) complaining against their husbands. So the Apostle of Allah (peace_be_upon_him) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.

Sunan Abu Dawud Book 1, Number 0142:

Narrated Laqit ibn Sabirah:

I was the leader of the delegation of Banu al-Muntafiq or (the narrator doubted) I was among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (peace_be_upon_him). When we reached the Prophet, we did not find him in his house. We found there Aisha, the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. (The narrator Qutaybah did not mention the word qina', tray).

Then the Messenger of Allah (peace_be_upon_him) came. He asked: Has anything been served to you or ordered for you? We replied: Yes, Messenger of Allah. While we were sitting in the company of the Messenger of Allah (peace_be_upon_him) we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying.

He (the Prophet) asked him: What did it bear, O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born, we slaughter a sheep in its place.

(The narrator says that the Prophet (peace_be_upon_him) used the word la tahsabanna, do not think).

I (the narrator Laqit) then said: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl.

I said: Messenger of Allah, tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.




    The Qur'an depicts the killing of a boy who was expected to dishonor his parents by taking the wrong path.  The murder was in anticipation of the birth of a better child who would be obedient and not sinful.

18:74. Then they both proceeded, till they met a boy, he (Khidr) killed him. Mûsa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!"

18:80. "And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief.

18:81. "So we intended that their Lord should change him for them for one better in righteousness and near to mercy.

    Shari'ah provides no retaliation for killing one's offspring or grandchildren.  This is from page 584 of Reliance of the Traveller.

O1.2 The following are not subject to retaliation:...
(4)  a father or mother (or their fathers or
mothers) for killing their offspring, or offspring's

    Muslims & LibTards: kindly kiss my big, smelly, deformed & ulcerated foot!

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