Obamination:Nowruz; New Year; Old Crap~Iran Taqiyya

Jahillia

Obamination addresses the Persians in celebration of Nowruz, which is a remnant of Jahillia, thus un-Islamic.  Zealous Muslims consider celebration of the new year to be a form of idolatry.

blessings

    Nonsense! They are damned, not blessed. Muslims, Satan worshipers one and all, are on the highway to Hell. Citizens of Iran are suffering under a repressive theocratic  regime and the economic sanctions consequent on their quest for the A bomb.

opportunity for change

    The best chance to change Iran's relationship with her intended victims passed by in '09 when you let the green revolution die on the vine.

initial understanding

    We understand that Iran will build the bomb, on a slight delay at best, and you will not lift a finger to stop them.  How many centrifuges did they tear down? How many centrifuges will they take off line and dismantle?  Exactly how will you verify their reduced rate of uranium enrichment?

world's concerns

    Iran is dominated by twelver Shi'ia who believe that, by igniting Armageddon, they will bring back the Mahdi, who will complete their conquest of the world. They have sworn to destroy Israel and America; how might they hope to accomplish that?  They sponsor HAMAS & Hizbollah; whats to keep them from supplying A bombs to them?

opposition to 'diplomatic settlement'

    Everyone informed and mentally competent person opposes your plan. We do not want a nuclear armed Iran, not now, not ten years hence and not on the 33^rd day of the month of Never. We remember the outcome of Slick Will's agreement with North Korea and we remember its outcome,. Once is enough! Only damned fools and traitors volunteer to be deceived again!

fatwa my ass!

    Ayatollah Khamenei issued no such fatwa. His fatwas have been published and searched, it does not exist. If an Imam were to issue a fatwa proscribing the use of nuclear weapons, nobody in his right mind would believe it in the light of Islamic scripture & sunnah which call for maximized military power and great slaughter besides those sanctioning deception.  Check out the report at MEMRI concerning the fatwa.

    Open the Mariful Qur'an to page 263 and read the commentary on 8.60. Here is the most relevant part, which puts no limits on modern weaponry.

The Qur'an, however, does not mention the weapons commonly used during those
days at this place. Instead, by using the general word, 'quwwah' or
power, it has pointed out in the direction that this power could be different
in terms of every age, country or area. The weapons of those
days were arrows, swords and spears. Then came the age of guns and
cannons and now is the time of bombs and rockets (and what not). The
word: 'Quwwah' or power used here covers everything. Therefore, Muslims
of today should acquire nuclear capability as far as they can - and
tanks and fighter planes and submarines - because all these are included
within the sense of this very 'Quwwah' or power.

The author of that translation and exegesis was Mufti Muhammad Shafi, a South Asian Sunni Islamic scholar of the Deobandi school of Islamic thought. A Hanafi jurist and mufti, he was also an authority on shari'ah, hadith, tafsir (Qur'anic exegesis), and tasawwuf (Sufism).  The book was revised by his son, Maulana Muhammad Taqi 'Usmani, also a jurist and expert in Shari'ah finance. 

reasonable deal

       This situation is digital, not analog. No nuclear bombs of any capacity, in any number are acceptable in Iran. Iran must not have nukes, not now; not ever!  There is nothing to negotiate; its all or nothing. If our President had reason, Iran would not have nukes and would be no where the nuclear threshold.

peaceful purposes

    Why were they studying warhead technology?  Why were they testing the explosives necessary to detonate the nuclear charge?  Whey are they trying to conceal as much of their program as possible? Why are they excluding international inspectors?

    None but damned fools & traitors wants the mad Mullahs to have U₂₃₅. Plutonium or explosive devices made with them.  Only damned fools are assured by the deceptions of those licensed to lie.

• http://www.islamawakened.com/quran/3/28/default.htm
• http://www.islam-universe.com/tafsir//3.8052.html
• http://www.quranexplorer.com/Hadith/English/Hadith/bukhari/004.052.267.html

great civilization

    Islamic conquest destroyed that civilization when Umar sent his army to Persia. The Persians have stripped of their heritage and enslaved to Satan.

fat chance

    The Mullahs dissipated the last year in dilatory tactics. We learned nothing from Saddam's cheat & retreat, delay & denial tactics. Damned fools never learn. We elected Obamination twice. God help us! 

    If Iran's nuclear program is not destroyed kinetically and soon, there will be no chance for peace. The Senate must tell Obamination to go to Hell. Israel must blast Iran's centrifuges and reactors to Hell.  That is the world's last chance.
    

Remarks by President Obama on Nowruz

To view the President’s video message, click HERE.

Hello!  To everyone celebrating Nowruz—across the United States and in countries around the world—Nowruz Mubarak.

For thousands of years, this has been a time to gather with family and friends and welcome a new spring and a new year.  Last week, my wife Michelle helped mark Nowruz here at the White House.  It was a celebration of the vibrant cultures, food, music and friendship of our many diaspora communities who make extraordinary contributions every day here in the United States.  We even created our own Haft Seen, representing our hopes for the new year.

This year, that includes our hopes for progress between the Islamic Republic of Iran and the international community, including the United States.  So I want to take this opportunity once again to speak directly to the people and leaders of Iran.  As you gather around the Nowruz table—from Tehran to Shiraz to Tabriz, from the coasts of the Caspian Sea to the Persian Gulf—you’re giving thanks for your blessings and looking ahead to the future.

This year, we have the best opportunity in decades to pursue a different future between our countries.  Just over a year ago, we reached an initial understanding regarding Iran’s nuclear program.  And both sides have kept our commitments.  Iran has halted progress on its nuclear program and even rolled it back in some areas.  The international community, including the United States, has provided Iran with some relief from sanctions.  Now, our diplomats—and our scientists—are engaged in negotiations in the hopes of finding a comprehensive solution that resolves the world’s concerns with Iran’s nuclear program.

The days and weeks ahead will be critical.  Our negotiations have made progress, but gaps remain.  And there are people, in both our countries and beyond, who oppose a diplomatic resolution.  My message to you—the people of Iran—is that, together, we have to speak up for the future we seek.  

As I have said many times before, I believe that our countries should be able to resolve this issue peacefully, with diplomacy.  Iran’s Supreme Leader Ayatollah Khamenei has issued a fatwa against the development of nuclear weapons, and President Rouhani has said that Iran would never develop a nuclear weapon.  Together with the international community, the United States has said that Iran should have access to peaceful nuclear energy, consistent with Iran’s international obligations.  So there is a way for Iran—if it is willing to take meaningful, verifiable steps—to assure the world that its nuclear program is, in fact, for peaceful purposes only.    

In this sense, Iran’s leaders have a choice between two paths.  If they cannot agree to a reasonable deal, they will keep Iran on the path it’s on today—a path that has isolated Iran, and the Iranian people, from so much of the world, caused so much hardship for Iranian families, and deprived so many young Iranians of the jobs and opportunities they deserve.

On the other hand, if Iran’s leaders can agree to a reasonable deal, it can lead to a better path—the path of greater opportunities for the Iranian people.  More trade and ties with the world.  More foreign investment and jobs, including for young Iranians.  More cultural exchanges and chances for Iranian students to travel abroad.  More partnerships in areas like science and technology and innovation.  In other words, a nuclear deal now can help open the door to a brighter future for you—the Iranian people, who, as heirs to a great civilization, have so much to give to the world.

This is what’s at stake today.  And this moment may not come again soon.  I believe that our nations have an historic opportunity to resolve this issue peacefully—an opportunity we should not miss.  As the poet Hafez wrote, “It is early spring.  Try to be joyful in your heart.  For many a flower will bloom while you will be in clay.”

For decades, our nations have been separated by mistrust and fear.  Now it is early spring.  We have a chance—a chance—to make progress that will benefit our countries, and the world, for many years to come.  Now it is up to all of us, Iranians and Americans, to seize this moment and the possibilities that can bloom in this new season.

Thank you, and Nowruzetan Pirooz.

Terrorism Fatwa: Feces!

Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri has issued a 600 page fatwa, written in Urdu, which he hopes to have translated and published in English.
The fatwa is entitled: FATWA ON SUICIDE BOMBINGS AND TERRORISM. I have linked the title to an 88 page English summary in pdf format. It is likely that when published in English, the fatwa will appear on or near this minhaj books page.


Taken at face value, the fatwa appears to condemn violence against civilian populations without reservation. It places the greatest emphasis on condemning attacks against Muslims, particularly against Mosques. Unfortunately, I can not accept the fatwa at face value.

Cherry Picking: quote out of context

Beware of trickery: quoting the Qur'an out of context to distort the meaning of an ayeah, giving it a false application.
This occurs on page 52 of the description & summary where, writing about the terrorists, this citation is made:

The Holy Qur’an has vividly described them in this verse:
“It is those whose entire struggle is wasted in worldly life, but they presume they are doing very good works.” (Al-Qur’an, 18: 104)

In fact, that verse describes disbelievers; Jews & Christians. Observe the context. [Hilali & Khan quoted, linked to Pickthall, Shakir & Yusuf Ali; links below to Hilali & Khan and ten parallel translations Emphasis added for clarity.]

18:100. And on that Day We shall present Hell to the disbelievers, plain to view,

18:101. (To) Those whose eyes had been under a covering from My Reminder (this Qur'ân), and who could not bear to hear (it).

18:102. Do then those who disbelieve think that they can take My slaves [i.e., the angels, Allâh's Messengers, 'Iesa (Jesus), son of Maryam (Mary), etc.] as Auliyâ' (lords, gods, protectors, etc.) besides Me? Verily, We have prepared Hell as an entertainment for the disbelievers (in the Oneness of Allâh Islâmic Monotheism).

18:103. Say (O Muhammad ): "Shall We tell you the greatest losers in respect of (their) deeds?

18:104. "Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds!

18:105. "They are those who deny the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.

18:106. "That shall be their recompense, Hell; because they disbelieved and took My Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery.

Hilali & Khan
Qur'an Browser

Al-Taqeyya

On page 33, a new section begins, entitled "THE QUESTIONS THAT SPRING TO MIND AND THEIR BRIEF ANSWERS"

Q: The first question in this connection that concerns all relates to use of force to spread beliefs: is it lawful for a group or organisation to use force to promote and put into effect their own creed and beliefs in the name of reforming others’ beliefs and ideologies, presuming themselves to be on the right path? Does Islam allow, somehow, the killing of people because of ideological differences, looting their wealth and properties and destroying mosques, religious places and shrines?.

A: Islam is a religion of peace and safety that champions love and harmony in society. According to Islamic teachings, only such a person will be called a Muslim at whose hands the lives and properties of all innocent Muslims and non-Muslims remain safe and unhurt. The sanctity of human life and its protection occupies a fundamental place in Islamic law. Taking anyone's life for nothing is an act that is forbidden and unlawful. Rather, in some cases, it amounts to infidelity.[...] [Emphasis added, spelling original.]

Is it lawful for Islam to use force to promote and establish itself'; to make it superior over all other religions? Let us consult Reliance of the Traveller, the handbook of Shari'ah.

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),

the time and place for which is before the final descent of Jesus (upon whom be peace). After his final coming, nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus' descent (upon him and our Prophet be peace), which is the divinely revealed law of Muhammad. The coming of Jesus does not entail a separate divinely revealed law, for he will rule by the law of Muhammad. As for the Prophet's saying (Allah bless him and give him peace),

"I am the last, there will be no prophet after me,"

this does not contradict the final coming of Jesus (upon whom be peace), since he will not rule according to the Evangel, but as a follower of our Prophet (Allah bless him and give him peace) ). [Emphasis & link added.]

Does Islam allow killing people because they are not Muslims and seizing their property? Once again, we turn first to Shari'ah for the answer. Book O, Chapter 9, Section 25 lists eight duties of subordinate rulers. The last item in the list is of interest to us.

O25.9

-8- and if the area has a border adjacent to enemy lands, an eighth duty arises, namely to undertake jihad against enemies, dividing the spoils of battle among combatants, and setting aside fifth (def: o10.3) for deserving recipients.

Of course that could only refer to established enemies of Islam who have been harassing & attacking Muslims, right? Wrong!

O9.1The Obligatory Character of Jihad

[...] In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.

The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year. [...]

Muslims have an annually recurring communal obligation to attack disbelievers even though they are in their own countries, peacefully attending their own domestic affairs. Allow killing people and taking their property? No, it is required, not allowed.

According to the Sheikh, " Islam is a religion of peace...at whose hands the lives and properties of all ...innocent non-Muslims remain safe and unhurt". The truth is that Allah issued imperatives to wage jihad against pagans until resistance ceases and Allah has a monopoly; against Jews & Christians until they are subjugated and make annual extortion payments. When we read Surahs al-Anfal & at-Taubah, we learn that Islam is permanent war.

8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do.

9:29. Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

So all innocent people remain safe and secure in their property? Caution! Words spoken by Muslims do not mean what you want them to mean, their meaning is assigned by the Muslims who speak them. Innocent means Muslim. If you are not Muslim, you are a rebel against Allah, waging war against him.

Another question and answer, found on pages 36 & 37 respectively, provides more proof that the fatwa is malignant maundery.

Q: The third question arises: does Islam offer clear commands on the sanctity of human life? Is it lawful to
kidnap and assassinate foreign delegates and innocent and peaceful non-Muslim citizens to avenge the
injustices and disruption of the non-Muslim global powers?

A: The importance Islam lays on the sanctity and dignity of human life can be gauged from the fact that
Islam does not allow indiscriminate killing even when Muslim armies are engaged in war against enemy
troops. The killing of children, women, the old, infirm, religious leaders and traders is strictly prohibited. Nor
can those who surrender their arms, confine themselves to their homes and seek shelter of anyone
be killed. The public cannot be massacred. Likewise, places of worship, buildings, crops and even trees
cannot be destroyed. On the one hand, there is a clear set of Islamic laws based on extreme discretion, and on
the other, there are people who invoke the name of Islam to justify the indiscriminate killing of people,
children, and women everywhere, without any distinction of religion or identity. It is a pity that such
barbaric people still refer to their activities as Jihad.

Lets see what Muhammad, the founder of Islam said about the sanctity of human life.

Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

Our blood and property are not sacred to Muslims and we have no rights until we become Muslim. Now let us examine the proscription on killing women and children; surely it must be founded on morality?

Muslim Book 019, Number 4294:
It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. [...]

Note the acts which would defile and profane a holy war; two of them are relevant to our quest for truth.

• Make a holy war
• do not embezzle the spoils
• do not kill the children

What do embezzlement and killing children have in common? Our first hint will come from Shari'ah.

O9.13

When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman's previous marriage is immediately annulled.

Is it clear to you yet? If not, Ibn Taimiyyah has the final clue for you, from The Religious and Moral Doctrine On Jihad.

As for those who cannot offer resistance or cannot fight, such as women, children, monks, old people, the blind, handicapped and their likes, they shall not be killed, unless they actually fight with words [e.g. by propaganda] and acts [e.g. by spying or otherwise assisting in the warfare].

Some [jurists] are of the opinion that all of them may be killed, on the mere ground that they are unbelievers, but they make an exception for women and children since they constitute property for Muslims.

I emphasized the most critical clause in case there might be some readers with limited comprehension skills. The proscription on killing women and children is economic, not moral.

In the matter of those who surrendered; the Sheikh asserts that they must not be killed. Muhammad's excellent companions reveal the truth.

Sahih Bukhari Volume 4, Book 52, Number 280:

Narrated Abu Sa'id Al-Khudri:

When the tribe of Bani Quraiza was ready to accept Sad's judgment, Allah's Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sad came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sad said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah."

So, what did Muhammad do?

Sunan Abu Dawud Book 38, Number 4390:
Narrated Atiyyah al-Qurazi:
I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.

They surrendered after a long siege, Muhammad decapitated them and threw them into a trench, then he did the same to their adolescent sons. Can you say genocide? Can you recognize the fact that, like all Muslims, the learned Sheikh is a liar; that his fatwa is malignant manure? If not, then do the nation a favor, burn your voter registration card.

American Muslims Reject Terrorism ?

North American Muslims Determined to Counter Violence and Terrorism



Sheila Musaji, the editor of The American Muslim tells us that the leadership of the American Muslim community seeks to prevent its youth from becoming radicalized. The community is taking steps to fend off radicalization.

• CAIR’s announcement that they plan to set up a website specifically aimed at countering extremist interpretations of the Qur’an
• MPAC’s Building Bridges document
• ISNA’s statement Against Terrorism and Religious Extremism: Muslim Position and Responsibilities.
• A fatwa issued by twenty North American Imams.
• Muslims rallied in Detroit to protest the attempt to down Flight 253.

I was unable to find any det.ails about CAIR's new website. My searches all looped back to TAM. I did not find any reference to it on CAIR's site. The MPAC document appears to be oriented toward community policing. The Executive Summary confirms the initial impression. An appendix to the document lists "sources from the Qur'an". The quoted verses do not appear to explain or directly contradict the 'radical' doctrine. As I expected, they are highly selective; 5:32 is quoted, but not 5:33. Building Bridges appears to concentrate on telling law enforcement how to deal with the Muslim community.

The ISNA statement dates back to '06; it consists of the maundering fatwa of '05. In '07, I took that fraudulent fatwa apart point by point in this post.

The new Canadian/American fatwa informs Muslims that attacks on those two nations are forbidden and that they are obligated to step in to prevent such acts if they become aware of them. One point in the fatwa is of particular interest.

“Therefore, it is an obligation upon us (Imams) to inform all Muslims around the world that Muslims in Canada and the United States have complete freedom to practice Islam." [...] “Therefore, any attack on Canada and the United States is an attack on the freedom of Canadian and American Muslims. Any attack on Canada and the United States is an attack on thousands of mosques across North America. It is a duty of every Canadian and American Muslim to safeguard Canada and the USA."

It appears that terror attacks on Canada & America are only forbidden because the practice of Islam is unrestricted here. It appears that, if the practice of Islam was restricted by law, that attacks on us would be permitted.

The Detroit Free Press revealed the content of three signs at demonstration in Detroit.

“Not in the Name of Islam,” “We are Americans,” and “Islam is Against Terrorism.”

Isn't Islamic terrorism performed in Allah's name? I distinctly remember hearing "Allahu Akbar" on the Flight 93 cockpit voice recorder. Is Islam really against terrorism? How do Muslims square that assertion with the Qur'an verses which sanctify terrorism and the two hadith in which Muhammad brags about being made victorious by terror? [3:151, 8:12, 8:57, 8:60, 33:26, 59:2, 59:13, Bukhari 1.7.331, 4.52.220]

The American Muslim and Arab communities are attempting to whatever they can to make it clear that we reject violence and extremism as solutions to anything.

Reliance of the Traveller contains a list of acts which have the effect of apostasy. Two of them apply in this case.

O8.7: Acts that Entail Leaving Islam

(O: Among the things that entail apostasy from Islam (may Allah protect us from them) are:

-7- to deny any verse of the Koran or anything which by scholarly consensus (def: b7) belongs to it, or to add a verse that does belong to it;

-14- to deny the obligatory character of something which by the consensus of Muslims (ijma`, def: B7) is part of Islam, when it is well known as such, like the prayer (salat) or even one rak'a from one of the five obligatory prayers, if there is no excuse (def: u2.4);

Two verses of the Qur'an mandate perpetual conquest: 8:39 & 9:29. 9:29 is cited as the scriptural basis for Reliance O9.8, which makes conquest a regular item on Islam's agenda.

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),

the time and place for which is before the final descent of Jesus (upon whom be peace). After his final coming, nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus' descent (upon him and our Prophet be peace), which is the divinely revealed law of Muhammad. The coming of Jesus does not entail a separate divinely revealed law, for he will rule by the law of Muhammad. As for the Prophet's saying (Allah bless him and give him peace),

"I am the last, there will be no prophet after me,"

this does not contradict the final coming of Jesus (upon whom be peace), since he will not rule according to the Evangel, but as a follower of our Prophet (Allah bless him and give him peace) ).

A Muslim who rejects Jihad has, in effect, apostatized. If a Muslim is offended by violence, why does he remain a member of a violent cult? Islamic violence is not a solution to problems, it is a way of life. One hadith from Abu Dawud's collection is most enlightening. [Emphasis added.]

Sunan Abu Dawud Book 23, Number 3455:

Narrated Abdullah ibn Umar:

I heard the Apostle of Allah, (peace_be_upon_him) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.

Muhammad told his followers that if they turn from conquest to trading and agriculture as a way of life, Allah would curse them until they revert to conquest. The reference to conducting jihad can't be jihad an-nafs, because it would not produce income.