Showing posts with label murder. Show all posts
Showing posts with label murder. Show all posts

Friday, November 01, 2013

How to Eliminate International Terrorism

Eliminate International Terrorism     Each year, the UN General Assembly resolves to eliminate international terrorism. They spew high sounding abstractions without effect, negating the whole package by denying the true fountainhead of international terrorism.  In recent years, since I became aware of their malignant malarkey, I have responded to their ineffectual resolutions with an exposure of the roots of terrorism. This time they tried to evade my attention and failed miserably.

    When examining documents, it is often necessary to look below the surface.  The current draft resolution on :Measures to eliminate international terrorism" is exemplary.  Previous resolutions have included boilerplate which makes the UN's intimidation and co-option by Islam stand out like a case of Yaws in a VD examination.  This year, instead of printing the offending text, they included it by reference, in one of the resolutions they are "recalling". The pertinent sentence is reproduced below with the external reference highlighted.


A/C.6/68/L.13   Measures to eliminate international terrorism
Recalling its resolutions 62/272 of 5 September 2008, 64/297 of 8 September 2010 and 66/282 of 29 June 2012,

    The General Assembly may very well recall its past resolutions, but most of us do not, so we have no idea what has been included by reference. In this case, the resolution contains a link to the recalled resolution, where I found the offensive sentence which I have reproduced below. I have highlighted the significant clause for clarity. 



Reaffirming that terrorism cannot and should not be associated with any religion, nationality, civilization or ethnic group.

    The first word in the sentence alerts us to the fact that the rest of the sentence is boilerplate carried forward from previous resolutions.  The highlighted clause obviates the purpose of the resolution, rendering it entirely useless.

    Terrorism can only be eliminated by eliminating its source: the damnable doctrines found in Allah's imperatives, promise & threat and Muhammad's sunnah. Terrorism will continue so long as this world is infested by Muslims who believe in Allah's imperatives, promise & threat and seek to implement them.  The offensive clause highlighted above diverts the UN from the only possible effective courses of action: to induce mass apostasy in the Ummah al-Islamiya or usher it into Hell.  We can not stop the predation because we are prohibited from recognizing the predator.

Terrorism: Islamic Sacrament

    I did not associate Islam with terrorism; Moe did.  In the the Qur'an, specifically Surah Al-Imran 3.151, Allah promises to terrorize the infidels so that Moe and his army can easily defeat them. 
3:151. We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allâh, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zâlimûn (polytheists and wrong­doers). 

http://www.islam-universe.com/tafsir//3..9541.html
"Allah next conveys the good news that He will put fear of the Muslims, and feelings of subordination to the Muslims in the hearts of their disbelieving enemies, because of their Kufr and Shirk."

    In Surah Al-Anfal 8.12, Allah repeats the promise to terrorize disbelievers.
8:12. (Remember) when your Lord inspired the angels, "Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes."

http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo= 8&tAyahNo= 12&tDisplay=yes&UserProfile=0
"(I will throw) cast (fear into the hearts of those who disbelieve) the fear of Muhammad (pbuh) and his Companions."

Commands to Terrorize

    Muslims are Allah's helpers; they help him cast terror by harsh treatment of defeated victims. This becomes clear when we examine alternative translations of Surah Al-Anfal 8.57.
8:57. So if you gain the mastery over them in war, punish them severely in order to disperse those who are behind them, so that they may learn a lesson.

http://www.islam-universe.com/tafsir//8.20426.html
"This Ayah commands punishing them harshly and inflicting casualties on them. This way, other enemies, Arabs and non-Arabs, will be afraid and take a lesson from their end,"
Muslims are commanded to "punish them severely" so that potential victims will  "be afraid" . Other translations are more  explicit.  I excerpt the relevant phrases from a table of parallel translations at Islam Awakened.
"strike fear" Pickthall, Hamid S. Aziz, Sher Ali
"strike terror" Dr. Munir Munshey, Dr. Kamal Omar

    In Surah Al-Anfal 8.60, Allah commands Muslims to maximize their military strength to terrify potential victims.
8:60. And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allâh and your enemy, and others besides whom, you may not know but whom Allâh does know. And whatever you shall spend in the Cause of Allâh shall be repaid unto you, and you shall not be treated unjustly.

" terrify" Aisha Bewley, Umm Muhammad (Sahih International), Talal A. Itani , Muhammad Ahmed - Samira, A.J. Arberry
http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo= 8&tAyahNo= 60&tDisplay=yes&UserProfile=0
"that thereby you may dismay, terrify, the enemy of God and your enemy"

Allah Cast Terror

    Allah jkept his promise, terrorizing two Jewish settlements so that they were easy prey for Moe and his army.  In Surah Al-Ahzab 33.26-27, Allah describes the effects of his terrorism: the Jewish men were massacred and their widows and orphans enslaved; their property seized. .
33:26. And those of the people of the Scripture who backed them (the disbelievers) Allâh brought them down from their forts and cast terror into their hearts, (so that) a group (of them) you killed, and a group (of them) you made captives.

33:27. And He caused you to inherit their lands, and their houses, and their riches, and a land which you had not trodden (before). And Allâh is Able to do all things.

http://www.islam-universe.com/tafsir//33.41512.html
"(and cast terror into their hearts;) means fear, because they had supported the idolators"..."Those who were killed were their warriors, and the prisoners were their children and women"

    In Surah Al-Hashr 59.2, we learn that Allah cast terror into the hearts of another Jewish settlement, so that the Jews destroyed their houses and fled.  The last sentence of this verse is an attempt to cast terror into potential victims who read it.
59:2. He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).

http://www.islam-universe.com/tafsir//59.53059.html
"Then take admonition, O you with eyes.) meaning, "Contemplate the end of those who defied Allah's command, contradicted His Messenger and denied His Book. See how Allah's humiliating torment struck them in this life, as well as, the painful torment that Allah has reserved for them in the Hereafter.''

    In Surah Al-Hashr 59.13, Allah tells Moe that the Jews were more terrified of his army than they were of Allah. 
59:13. Verily, you (believers in the Oneness of Allâh - Islâmic Monotheism) are more awful as a fear in their (Jews of Banî An-Nadîr) breasts than Allâh. That is because they are a people who comprehend not (the Majesty and Power of Allâh).

http://www.islam-universe.com/tafsir//59.53205.html
"meaning, the hypocrites fear you more than they fear Allah"

Muhammad: Terrorist

    Two hadith confirm the obvious fact with great clarity.   Moe said that he was made victorious by awe and terror.
Sahih Bukhari Volume 1, Book 7, Number 331:

Narrated Jabir bin 'Abdullah:

The Prophet said, "I have been given five things which were not given to any one else before me.

1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey.

2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due.

3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me.

4. I have been given the right of intercession (on the Day of Resurrection).

5. Every Prophet used to be sent to his nation only but I have been sent to all mankind

Sahih Bukhari Volume 4, Book 52, Number 220:

Narrated Abu Huraira:

Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

How Allah Cast Terror

Murder

    Two of the multitude of murders ordered by Moe had the effect of terrorizing those who were not killed. You can read about them in Guillaume's "The Life of Muhammad".

    The story of the assassination of Kab Ashraf is told on page 368.   "Our attack upon God's enemy cast terror among the Jews, and there wax no Jew in Medina who did not fear far his rife." 

    The murder of Asma bint Marwan so terrified one Arab tribe that they converted en mass; read the whole story on page 676. "The day after Bint Marwan was killed  the men of B. Khatma became Muslims bcause they saw the power of Islam."

Arson 

    In the conquest of the Banu an-Nadir, Moe's companions set fire to their date palm plantation in order to terrorize them.  This is discussed  by Shafi Usmani in the Mariful Qur'an, Volume 8 on page 374.    "So, some of the blessed Companions, in order to anger them or cast terror into their hearts, cut and burned down some of their date trees."

Motivation

    Allah commanded Muslims to engage in terrorism in 8.12, 57 & 60  which are quoted and linked to source above. Islam is not severable, the Qur'an must be believed and implemented in its entirety.  This fact becomes clear when we read Surah Al-Baqarah 2.85.
2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allâh is not unaware of what you do.

    Muslims must obey Allah and his Messenger. Thus, the practice of Islam is incomplete and imperfect without genocidal Jihad and terrorism.

Threat

    Allah threatens Muslims who do not participate in offensive Jihad when called to do so with eternal damnation, the code phrase for which is "painful punishment, torment or calamity. Muslims go to Jihad or they go to Hell
9:38. O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter.

9:39. If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allâh is Able to do all things.

    That awful fact is confirmed by hadith. 
Sunan Abu Dawud Book 14, Number 2497:

Narrated AbuUmamah:

The Prophet (peace_be_upon_him) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".

Promise

    Allah promises Muslims that those who do his wet work will be rewarded by admission to his celestial bordello. The clearest examples are found in Surah At-Taubah 9.111 and Surah As-Saff. 61.10-12.
9:111. Verily, Allâh has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allâh's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur'ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success .

61:10. O You who believe! Shall I guide you to a commerce that will save you from a painful torment.

61:11.  That you believe in Allâh and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allâh with your wealth and your lives, that will be better for you, if you but know!

61:12. (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn ­ Eternity ['Adn (Edn) Paradise], that is indeed the great success.

Terrorist's Reward

    There are several levels in Allah's celestial bordello, the distance between levels is equated to a 100 year journey on horseback. The Muslim's good deeds are to be weighted against his sins and the balance determines where he will spend eternity.  In Surah At-Taubah 9.120, Allah promised Muslims who engage in acts of terrorism extra credit towards an upgrade.
9:120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh's Messenger (Muhammad  when fighting in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allâh wastes not the reward of the Muhsinûn

http://www.islam-universe.com/tafsir//9.22174.html
"as compensation for these steps that are not under their control, but a consequence of performing good deeds that earn them tremendous rewards,"

    Since the only certain salvation from eternal damnation in Islam is to engage in Jihad, and since Jihad entails terrorism, Muslims will, so long as they believe in Allah, his imperatives, threat & promise, engage in terrorism. Terrorism can only be terminated by terminating the existence of Islam.  The Ummah al-Islamiya must be apostatized or killed, there are no viable alternatives. End the Islamic infestation of the world by emancipating Allah's slaves or killing them, if you would eliminate terrorism.

    Since the UN will not recognize the source of Islamic terrorism, it will never take effective action against it.  It will continue to spew desiderata of high abstraction without beneficial effect.

    I ask my fellow citizens to take the first step toward solving the problem: sign, share and publicize the International Qur'an Petition, which will  email itself to your Representative and Senators with a link to the evidence which, by three international human rights conventions, requires that Islam be proscribed by law.  I ask citizens of the European Union to email the text of the petition to their Member of Parliament and MEP. 


Monday, November 12, 2012

The Innocent Prophet?

Update:



A new post takes advantage of questions propounded by Imran Firasat in the trailer for The Innocent Prophet  and by Rev. Terry Jones in advance publicity for International Judge Muhammad Day to anticipate the content of the documentary. 

    The new post attempts to answer those questions with citations to the King James Translation of the Bible and authentic  Islamic texts, with links to those texts with the exception of Tabari's History. 

The author hopes that the new post will serve over the long term to document the documentary so that viewers can easily verify the most important information presented.   The author expects that the  new post will serve to confirm the veracity of The Innocent Prophet.

The Innocent Prophet? From Bare Naked Islam comes word of the release of the official trailer for "The Innocent Prophet".  None can match the inside knowledge and intense passion of an apostate.  Imran Firasat has the knowledge and the passion, both are on display in this trailer.  I find only one glitch in the trailer: Chapter & Verse are transposed in the Qur'an displays.  I expect that minor error will be corrected in the final release due in December. 
    While the children may fight over it, Imran is preparing to give the world a great Christmas present. It is impossible to properly express my gratitude.  By producing this video in an E.U. member state with a growing Muslim population, Imran risks his life and his liberty for the inestimable value of human life & liberty.  

“The Innocent Prophet” by Imran Firasat


Qur'an citations in the trailer

  • Verses of peace
    • 4:57. But those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwâjun Mutahharatun [purified mates or wives (having no menses, stools, urine, etc.)] and We shall admit them to shades wide and ever deepening (Paradise) .
    • 5:32. Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allâh by committing the major sins) in the land!.
    • 49:10. The believers are nothing else than brothers (in Islâmic religion). So make reconciliation between your brothers, and fear Allâh, that you may receive mercy.
    • 19:96. Verily, those who believe [in the Oneness of Allâh and in His Messenger (Muhammad )] and work deeds of righteousness, the Most Beneficent (Allâh) will bestow love for them (in the hearts of the believers).
  • Verses of violence
    • 4:56. Surely! Those who disbelieved in Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allâh is Ever Most Powerful, All­Wise.
    • 2:191. And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah is worse than killing. And fight not with them at Al-Masjid-al-Harâm (the sanctuary at Makkah), unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers.
    • 9:5. Then when the Sacred Months (the Ist, 7th, 11th, and 12th months of the Islâmic calendar) have passed, then kill the Mushrikûn (see V.2:105) wherever you find them, andcapture them and besiege them, and prepare for them each and every ambush. But if they repent and perform As-Salât (Iqâmat-as-Salât), and give Zakât, then leave their way free. Verily, Allâh is Oft-Forgiving, Most Merciful.
    • 2:216Jihâd (holy fighting in Allâh's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.

Believers

    Who are those who believe? What is special about them?  Two verses hold the answers for us. Believers are those who sold their souls to Allah in return for admission to his celestial bordello; who fight in his cause, which is to make Islam dominate the world
  • 9:111. Verily, Allâh has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allâh's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur'ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success . 
  • 49:15Only those are the believers who have believed in Allâh and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allâh. Those! They are the truthful.

deeds of righteousness

    Charity, Saum, Salat, filial piety & kindness are in the usual litany of good deeds. There is something else that applies in the current context, and it ain't so benign.  Any act intended to injure, enrage or terrorize disbelievers is imputed to the believer who performs it as a righteous good deed. 
  • 9:120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh's Messenger (Muhammad  when fighting in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allâh, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allâh wastes not the reward of the Muhsinûn
On Judgment Day, Allah will weigh your sins against your good deeds. The swing of the balance determines where you will spend eternity.  The more your good deeds outweigh your sins, the closer you get to Al-Firdhaos, the highest level of Paradise. Terrorism is on the good side of the balance. 

killing innocent persons

    Taking innocent life is proscribed in 5:32.  The ignorant kuffar is to believe that he is home free because he has not killed anyone, committed adultery or spread mischief in the land, he must be innocent and thus sacrosanct.  Nothing could be further from the true meaning of the verse. To comprehend it, we meed both context and scholarly exegesis. The next verse adds another expression: "wage war against Allah and his Messenger", which is not defined in the verse. It is defined by Tafsir Ibn kathir.  It includes disbelief, contradiction & opposition .  If you do not believe in Allah, you are in rebellion against him and subject to execution. 
  • 5:33. The recompense of those who wage war against Allâh and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter. 
    Disbelief is a status offense punishable by death.  People with scriptural religions may pay a punitive tax called jizya as a substitute for destruction.  This subject is discussed explicitly in the handbook of Hanifi fiqh: Hedaya, Volume II, Title IX, page 217 & page 218.  That is Islamic law as it was practiced in India.

burning disbelievers

    It is Allah, not the Muslims proposing to burn us, after the Muslims kill us in jihad. 
  • 3:12. Say (O Muhammad ) to those who disbelieve: "You will be defeated and gathered together to Hell, and worst indeed is that place to rest.".
  • 9:14Fight against them so that Allâh will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people, 

kill them wherever you find them

    Al-Baqarah 191 & At-Taubah 5 refer to the conquest of Mekkah, ostensibly motivated by being driven out to exile in Medina. Yoel Natan lists 164 jihad verses. I prefer to cite the three primary jihad imperatives which command perpetual aggression, the hadith which confirm them, and their codification in Shari'ah.
  • 8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allâh) and the religion (worship) will all be for Allâh Alone [in the whole of the world ]. But if they cease (worshipping others besides Allâh), then certainly, Allâh is All-Seer of what they do. 
  • 9:29Fight against those who (1) believe not in Allâh, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allâh and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islâm) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
  • Sahih Bukhari Volume 1, Book 8, Number 387
    Narrated Anas bin Malik: 
    Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
  • Sunan Abu Dawud Book 14, Number 2526

        Narrated Anas ibn Malik:
        The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; andjihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
  • Sunan Abu Dawud  Book 23, Number 3455:
    Narrated Abdullah ibn Umar:
    I heard the Apostle of Allah, (peace_be_upon_him) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.
  • O9.0: Jihad
    (O: Jihad means to war against non-Muslims ...
  • O9.1 ...
    In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.
    The first is when they are in their own countries, in which case jihad (def: o9.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year...
  • O9.8: The Objectives of Jihad
    The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax
  • O9.9 The caliph fights all other peoples until they become Muslim...
  • O25.9 (8) and if the area has a border adjacent to
    enemy lands, an eighth duty arises, namely to
    undertake jihad against enemies, dividing the
    spoils of battle among combatants, and setting
    aside a fifth (def: 010.3) for deserving recipients.
  • Hedaya Vol II, Book IX, Ch. 1 Pg. 141  PDF 154
    http://www.archive.org/stream/hedaysorguide00hamigoog#page/n154/mode/1up

    • Text
    •  
      •     The destruction of the sword  is incurred by infidels, although they be not the first aggressors, as appears from various passages in the  sacred writings which are generally received this effect.
    • Marginal Note
    •  
      • Infidels may be attacked without provocation.

Jihad is ordained

    Jihad is an obligation binding on all able bodied adult male Muslims who are free and sane.  Offensive jihad is a communal obligation discharged when a sufficient number have reported to the front. 

good for you

        Either you come home with booty or you gain instant admission to Allah's celestial bordello. 

    But Muslims don't believe or do that

        Then they are going to Hell. 
    • 2:85. After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allâh is not unaware of what you do. 
    • 9:38. O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allâh (i.e. Jihâd) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter.
      9:39. If you march not forth, He will punish you with a painful torment and will replace you by another people, and you cannot harm Him at all, and Allâh is Able to do all things.
    • Sunan Abu Dawud Book 14, Number 2497:
      Narrated AbuUmamah:
      The Prophet (peace_be_upon_him) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection
        I do not know the content of the full documentary, but I expect that it will deal with the life & character of Moe.  I suggest doing your homework prior to the release of the documentary.  Begin by reading at least one of the biographies:  The Life of Muhammad, which you can get from Amazon, or The Sealed Nectar.
        To learn more about Moe's engagement in jihad, read:these books in Sahih Bukhari:  Jihad,Khumus & Expedition.
        To learn about Moe's egregious practice of extortion, read:http://www.soebratie.nl/religie/hadith/IbnSad.html#01.2.73.3.

    What was Moe guilty of?

    child molesting

        He married Aisha when she was six years old and consummated the marriage three years later. To discover what he was doing in the intervening three years, look up "thighing".

    murder

        Moe commissioned the assassination of his critics.  The story of one such murder is in the readily available hadith, others are in Ishaq & Tabari, for those, see: List of Killings Ordered or Supported by Muhammad.

    rape

        After killing all her male relatives, Moe added Safiya to his harem.  And he gave his companions tacit permission to rape captive women

    genocide

        When one settlement surrendered after a long siege, Moe  had the men and adolescent boys slaughtered. 

    Saturday, March 19, 2011

    International Judge the Koran Day Update

    Sunday, March 20, 2011 at 4p.m., the trial will start, lasting for four hours.  I doubt that is sufficient time, but it is not up to me.  Since Chowderhead backed out, Sheikh Imam Mohamed El Hassan has been recruited to defend the Koran.

        The prosecution team is loaded with apostates. Ahmed Abaza, the prosecutor, is a convert to Christianity. Mr. Ahmed Paul is an expert witness, another apostate.  Sheikh Abdulla Al Sabah, another expert witness, also knows Islam from the inside, being an apostate.

        According to the press release, the poll is running 69% in favor of immolation.  That should make for some fun, because Dr. Jones previously promised that he would not burn the Koran.  How will he resolve that conflict?  Is he secretly hoping for an acquittal? 

        One of the charges could be difficult to prove: the Koran is accused of inciting murder, rape and terrorist activities. The Koran commands Muslims to engage in perpetual warfare but I am not convinced that meets the legal definition of murder.  It does sanction sexual exploitation of slaves and commands terrorism.  If you doubt this, visit http://www.quranbrowser.com/ and search for right hands possess; you will find plenty of evidence of rape.  A search for strike terror will bring up direct evidence of the last charge. 

        The event appears to be drawing little attention from the print media, with only two articles showing up this week in a Google search, but it fares far better in the blogs. I know that there is some government interest because my blog posts about it have been read by the local police and the Department of Homeland Security.  Even a local television station read my most recent previous update post.  There is also some international interest: the OIC Islamophobia Report for February mentioned International Judge the Koran day.

        For those of us who can not travel to Gainsville, Florida for the event, it will be broadcast live on the internet at
    www.truthsat.tv

    Sunday, March 06, 2011

    International Judge the Koran Day: Update

    STAND UP AMERICA NOW! claims in a press release that Anjem Choudary has confirmed acceptance of an invitation to serve as defense attorney for the Koran at their International Judge the Koran Day event scheduled for March 20, 2011.

        In view of the no show on the third, I don't expect Choudary to go to Florida to defend the Koran.  In view of his conduct in television and radio interviews, I am sure that he would attack those who question the Koran instead of defending it against their charges.   Anjem Choudary's  participation should greatly enhance the event's media presence and coverage.   

    "The Koran is accused of inciting murder, rape and terrorist activities.  It is under suspicion of the direct or indirect murder of millions of people around the world."


     
       Inciting murder? It incites war, with two chapters entirely devoted to it and several more heavily involved, resulting in an estimated 2.7*108 deaths since 622. In citing rape?  Beyond any doubt.  Seven chapters contain this expression: "right hands possess".  I want you to see how it is used; here is a very clear example.  Muslims are given license to rape captives and slaves.  Sexual exploitation of slaves is not a barrier to admission to Paradise.

    23:1. Successful indeed are the believers.

    23:2. Those who offer their Salât (prayers) with all solemnity and full submissiveness.

    23:3. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allâh has forbidden).

    23:4. And those who pay the Zakât .

    23:5. And those who guard their chastity (i.e. private parts, from illegal sexual acts)

    23:6. Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame;

    23:7. But whoever seeks beyond that, then those are the transgressors;

    23:8. Those who are faithfully true to their Amanât (all the duties which Allâh has ordained, honesty, moral responsibility and trusts etc.) and to their covenants;

    23:9. And those who strictly guard their (five compulsory congregational) Salawât (prayers) (at their fixed stated hours).

    23:10. These are indeed the inheritors.

    23:11. Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.


        Inciting terrorist activities?  Allah said that he would cast terror and that he cast terror.  He also commanded Muslims to build a mighty army to terrify their enemies.

    8:60. Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of God and your enemies, and others besides, whom ye may not know, but whom God doth know. Whatever ye shall spend in the cause of God, shall be repaid unto you, and ye shall not be treated unjustly.