Secretary of State John Kerry Spews Feces about Islam and IS
Click through to the State Department and view the
half hour spew if you wish. I include the transcript here. I have
selected the most egregious lies for dissection below the transcript.
Remarks
John
Kerry
Secretary
of State
Dean
Acheson Auditorium
Washington,
DC
September
3, 2014
Well,
Shaun, thank you very much for a warm and generous introduction. Good
morning to everybody.Assalamu alaikum.
Honored to be here with you this morning, and thank you so much for
coming to join us on this really, frankly, exciting occasion. It’s my
opportunity to be able to welcome and announce at the same time our new
Special Representative for Muslim Communities, Shaarik Zafar. And –
yes. applause. (Applause.) And I’m especially happy to welcome his
parents – his mother, Kausar, and his father, Humayon – thank you – and
his wife, Aiysha, with their lovely two children, their daughters,
Sophia and Aliza. Thank you. Ladies, thank you for being here.
(Applause.)
When
Shaarik started drafting the U.S. Strategy on Religious Leader and
Faith Community Engagement, he began with two words: “Religion
matters.” We’re making that a mantra here at the State Department in
our foreign policy, and I see it every single day. And I particularly
see it in my multiple engagements in the Far East and South Central
Asia, the Middle East, North Africa, and Sub-Sahara Africa.
Let
me be really clear as a starting point for today’s conversation: The
real face of Islam is not what we saw yesterday, when the world bore
witness again to the unfathomable brutality of ISIL terrorist
murderers, when we saw Steven Sotloff, an American journalist
who left
home in Florida in order to tell the story of brave people in the
Middle East – we saw him brutally taken from us in an act of medieval
savagery by a coward hiding behind a mask.
For
so many who worked so long to bring Steven and other Americans home
safely, this obviously was not how the story was meant to end. It’s a
punch to the gut. And the United States Government, I want you to know,
has used every single military, diplomatic, and intelligence tool that
we have, and we always will. Our special operations forces bravely
risked a military operation in order to save these lives, and we have
reached out diplomatically to everyone and anyone who might be able to
help. That effort continues, and our prayers remain as they always are,
with the families of all of the hostages who remain trapped in Syria
today.
Now
barbarity, sadly, is not new to our world. Neither is evil. And I can’t
think of a more graphic description of evil than what we witnessed
yesterday and before that with James Foley and what we see in the
unbelievably brutal mass executions of people because of their
sectarian or religious affiliation. We have taken the fight to this
kind of savagery and evil before, and believe me, we will take it
again. We’re doing it today, and when terrorists anywhere around the
world have murdered our citizens, the United States held them
accountable, no matter how long it took. And those who have murdered
James Foley and Steven Sotloff in Syria need to know that the United
States will hold them accountable too, no matter how long it takes.
I
want to emphasize – (applause) – but here today, what is really
important – and I want to take advantage of this podium and of this
moment to underscore as powerfully as I know how that the face of Islam
is not the butchers who killed Steven Sotloff. That’s ISIL.
(Applause.)
The face of Islam is not the nihilists who know only how to destroy,
not to build. It’s not masked cowards whose actions are an ugly insult
to the peaceful religion that they violate every single day with their
barbarity and whose fundamental principles they insult with their
actions.
The
real face of Islam is a peaceful
religion based on the dignity
of all
human beings. It’s one where Muslim communities are leading the
fight
against poverty. It’s one where Muslim communities are providing basic
healthcare and emergency assistance on the front lines of some of our
most devastating humanitarian crises. And it is one where Muslim
communities are advocating for
universal human rights and fundamental
freedoms, including the most basic freedom to practice one’s faith
openly and freely. America’s faith communities, including
American
Muslims, are sources of strength for all of us. They’re an essential
part of our national fabric, and we are committed to deepening our
partnerships with them.
We’re
making these efforts to unite religious communities a core mission here
at the State Department. That’s what Shaarik is leading as our Special
Representative to Muslim Communities. That’s what Ira Forman is leading
as our Special Envoy to Monitor and Combat Anti-Semitism. And that’s
what David Saperstein is leading; when confirmed, he will be our new
Ambassador-at-Large for International Religious Freedom. And that’s
what my friend Shaun Casey is doing in his special job in order to have
a faith – interfaith office here at the State Department itself.
Now
people ask me why. Why now have we made this such a mission at the
State Department? Why elevate our engagement at a time when world
events to some people seem so hopelessly divided along sectarian lines?
And the answer is really very simple: It’s a delusion to think that
anyone can just retreat to their own safe space, not when people of all
faiths are migrating and mingling as never before in history. The
reality is that our faiths and our fates are inextricably linked. And
that is profoundly why we must do this now, because they are linked.
Our
fates are inextricably linked on any number of things that we must
confront and deal with in policy concepts today. Our fates are
inextricably linked on the environment. For many of us, respect for
God’s creation also translates into a duty to protect and sustain His
first creation: Earth, the planet. Before God created man, He created
Heavens and Earth. Confronting climate change is, in the long run, one
of the greatest challenges that we face, and you can see this duty or
responsibility laid down in scriptures, clearly, beginning in Genesis.
And Muslim-majority countries are among the most vulnerable. Our
response to this challenge ought to be rooted in a sense of stewardship
of Earth. And for me and for many of us here today, that responsibility
comes from God.
Our
fates are also inextricably linked in promoting economic opportunity
and justice. When you look at the world today, there are whole
countries where there are 60 percent of the population under the age of
30, 50 percent under the age of 21, and 40 percent under the age of 18.
We know that all of these young people in today’s interconnected
globalized world, with the media that’s available to them – just look
at the numbers in sub-Sahara Africa of young people walking around with
smart phones. They don’t have a job, they don’t have an education, but
they’re connected. And we know that all of them are as a result
demanding opportunity and dignity.
We
also know that a cadre of extremists – nihilists, people like ISIL –
are just waiting to seduce these people into accepting the dead end.
And when people don’t have a job, when they can’t get an education,
when their voices are silenced by draconian laws or by violence or
oppression, we’ve all witnessed the instability that follows from that,
from the lack of dignity and respect for the human person. To meet the
demands of these populations for dignity and opportunity, frankly,
requires new and creative partnerships. That’s why Shaun is here.
That’s why we’re here today. We need to reach beyond government to
include religious leaders and faith communities, entrepreneurs, civil
society groups, all of them working together to invest in a future that
embraces tolerance and understanding, and yes, even love.
Our
fates are also inextricably linked in the fight for pluralism. We know
beyond any doubt that the places where people are free not just to
develop an idea, but to debate different ideas, those societies are the
most successful – not occasionally, but always. It’s not just a lack of
jobs and opportunity that give extremists the opening that their
recruitment strategies need to exploit. They’re just as content to see
corruption and oligarchy and resource exploitation fill the vacuum so
they can come in then and prey on the frustration and anger of those
young people who were denied real opportunity.
Make
no mistake: When you go back and study the major faith traditions,
there is one thing that really does leap out at you. I was privileged a
number of years ago to speak at an interfaith event at Yale University
between a group of – a significant group – some 70 or so evangelicals
from across the country, including Dr. Robert Schuller and others, and
then a group of mullahs, imams, grand muftis, who had come from around
the world to join together in this discussion of interfaith initiative.
And I remember then, as I sort of thought about my comments and what to
talk about, how it leapt out at me that there is a commonality in the
Abrahamic faiths particularly, but in all faiths and in all
philosophies of way of life and thinking, even Native Americanism or
Confucianism and others, and that is every single one of them contains
a fundamental basic notion of the Golden Rule – the importance of
charity, compassion, and human improvement.
When
Jesus was asked, “Teacher, which is the greatest commandment in the
law,” he replied: the first “you shall love the Lord your God” and
second “you shall love your neighbor as yourself…In everything, do unto
others what you would have them do to you, for this is the Law and the
Prophets.”
What
prophets was Jesus talking about? He was talking about Moses, or Moshe,
or Musa. He was talking about Abraham, or Avraham, or Ibrahim. And
ultimately, he was talking about Shalom, Salam: Peace.
As
the
Talmud says: In Roman times, a nonbeliever approached the famous
rabbi, Rabbi Hillel, and challenged him to teach the meaning of the
Torah while standing on one leg. Without missing a beat, holding up one
foot, Hillel replied: “What is hateful to yourself, do not do to
another. That is the whole of the Torah… the rest is commentary.”
The
Prophet Muhammad said of loving your brother, “Not one of you truly
believes until you wish for others what you wish for yourself.”
Buddhist
scriptures teach us to “treat not others in ways that you yourself
would find hurtful.” And Hinduism proclaims, “This is the sum of duty:
Do not do to others what would cause pain if done to you.” Our faiths
teach us that we are more than the sum of our differences. We share a
moral obligation to treat one another with dignity and respect.
And I
am so proud that at the foundation of everything that this Department
and that our foreign policy tries to do are those fundamental values.
Today,
we need to draw on that common faith
and what must be our common hope
to work for peace and put our
universal commitments and universal
beliefs into action. That’s the road ahead, and I am privileged to
share that road with Shaarik and with all of you. Thank you. (Applause.)
The
real face of Islam
Who
better exemplifies Islam than its
founder? His slaughter of the men and adolescent boys of the Banu
Qurayzah after they surrendered is told in 33.26, Sunan Abu Dawud 38.4390 and Sahih Bukhari 4.52.280.
On the same day he tortured Kinanna to death and
raped his widow. That is the true exemplar of Islam.
The
Messenger of God said to Kinanah: "What do you
say? If we find it in your possession, I will kill you. " All right,
he answered. The Messenger of God commanded that the ruin
should be dug up, and some of the treasure was extracted from it.
Then he asked him for the rest of it. Kinanah refused to surrender
it; so the Messenger of God gave orders concerning him to al-
Zubayr b. al-'Awwam, saying, "Torture him until you root out
what he has." Al-Zubayr kept twirling his fires tick in his breast
until Kinanah almost expired; then the Messenger of God gave
him to Muhammad b. Maslamah, who beheaded him to avenge
his brother ...[Tabari Volume VIII,
pg. 122]
Sahih
Bukhari Volume 4, Book 52, Number 143:
Narrated Anas bin Malik:
The Prophet said to Abu Talha, "Choose
one of your boy servants to serve me in my expedition to Khaibar." So,
Abu Talha took me letting me ride behind him while I was a boy nearing
the age of puberty. I used to serve Allah's Apostle when he stopped to
rest. I heard him saying repeatedly, "O Allah! I seek refuge with You
from distress and sorrow, from helplessness and laziness, from
miserliness and cowardice, from being heavily in debt and from being
overcome by men." Then we reached Khaibar; and when Allah enabled him
to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin
Akhtab was described to him. Her husband had been killed while she was
a bride. So Allah's Apostle selected her for himself and took her along
with him till we reached a place called Sad-AsSahba,' where her menses
were over and he took her for his wife. Haris (a kind of dish) was
served on a small leather sheet. Then Allah's Apostle told me to call
those who were around me. So, that was the marriage banquet of Allah's
Apostle and Safiya. Then we left for Medina. I saw Allah's Apostle
folding a cloak round the hump of the camel so as to make a wide space
for Safiya (to sit on behind him) He sat beside his camel letting his
knees for Safiya to put her feet on so as to mount the camel. Then, we
proceeded till we approached Medina; he looked at Uhud (mountain) and
said, "This is a mountain which loves us and is loved by us." Then he
looked at Medina and said, "O Allah! I make the area between its (i.e.
Medina's) two mountains a sanctuary as Abraham made Mecca a sanctuary.
O Allah! Bless them (i.e. the people of Medina) in their Mudd and Sa
(i.e. measures)."
peaceful religion
Why does a peaceful religion have in its scripture a
chapter entirely devoted to the spoils of war? It is called
Surah Al-Anfal. Men of good will will read it and
curse Islam.
Surah Al-Anfal
includes a
Jihad imperative, terror imperatives:
8.12,
8.57, &
8.60 and a
genocide imperative.
What
'peaceful religion'
enjoins
permanent war until only its deity is worshiped and forbids its Prophet
to hold prisoners for ransom until he has made a "great
slaughter"? Isdamn!!!
dignity of all
human beings
The
Profiteer explicitly denied the
sanctity of our lives and property and said that we have no human
rights until we become Muslims. Read it and curse Islam for it is
evil.
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said,
"I have been ordered
to fight the people till they say: 'None has the right to be worshipped
but Allah.' And if they say so, pray like our prayers, face our Qibla
and slaughter as we slaughter, then their blood and property will be
sacred to us and we will not interfere with them except legally and
their reckoning will be with Allah." Narrated Maimun ibn Siyah
that he asked Anas bin Malik, "O Abu Hamza! What makes the life and
property of a person sacred?" He replied, "Whoever says, 'None has the
right to be worshipped but Allah', faces our Qibla during the prayers,
prays like us and eats our slaughtered animal, then he is a Muslim, and
has got the same rights and obligations as other Muslims have."
freedom to practice one’s faith
Only Allah has the right to be worshiped:
3:2.
Allâh! Lâ ilahâ illa Huwa (none has the right to be worshipped but He),
the Ever Living, the One Who sustains and protects all that exists.
Islamic law forbids Jews and Christians to pray
aloud in public, display crosses, ring bells and build new churches.
partnerships
Allah explicitly
forbids Muslims to form equal and inferior relationships with infidels.
We do not have Muslim friends or partners!
3:28. Let not the believers take the disbelievers
as Auliyâ (supporters, helpers, etc.) instead of the believers, and
whoever does that will never be helped by Allâh in any way, except if
you indeed fear a danger from them. And Allâh warns you against Himself
(His Punishment), and to Allâh is the final return.
4:144. O you who believe! Take not for Auliyâ'
(protectors or helpers or friends) disbelievers instead of believers.
Do you wish to offer Allâh a manifest proof against yourselves?
5:51. O you who believe! Take not the Jews and the
Christians as Auliyâ' (friends, protectors, helpers, etc.), they are
but Auliyâ' to one another. And if any amongst you takes them as
Auliyâ', then surely he is one of them. Verily, Allâh guides not those
people who are the Zâlimûn (polytheists and wrongdoers and unjust).
wish for others
Sahih Muslim Book 001, Number 0072:
It is arrested on the authority of
Anas b. Malik that the Prophet (may peace and blessings be upon him)
observed: one amongst you believes (truly) till one likes for
his brother or for his neighbour that
which he loves for himself.
Secretary of State Kerry wants us
to assume that wanting
for others what you want for yourself is the Islamic equivalent of the
Golden Rule. As always, he lied. The wishing applies only to fellow Muslims, not
to kuffar. Muslims are commanded to shun disbelieving parents &
siblings.
9:23. O you who believe! Take not for Auliyâ'
(supporters and helpers) your fathers and your brothers if they
prefer disbelief to Belief. And whoever of you does so, then he is one
of the Zâlimûn (wrong-doers, etc.).
dignity and respect
Muslims
are not
obligated to treat us with dignity and respect. Dignity,
respect and mercy are only for fellow Muslims. Our lives and property
are not sacred to Muslims and we have no human rights until we become
Muslims; its open season.
Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said,
"I have been ordered
to fight the people till they say: 'None has the right to be worshipped
but Allah.' And if they say so, pray like our prayers, face our Qibla
and slaughter as we slaughter,
then their blood and property will be sacred to us and we will
not interfere with them except legally and their reckoning will be with
Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik,
"O Abu Hamza! What makes the life and property of a person sacred?" He
replied, "Whoever says, 'None has the right to be worshipped but
Allah', faces our Qibla during the prayers, prays like us and eats our
slaughtered animal, then he is a Muslim, and has got the same rights
and obligations as other Muslims have."
peace
In
a pig's anus, not in Islam!!! Muslims are commanded to wage war against
pagans until resistance ceases and only Allah is worshiped on a global
scale. Exactly what part of this Jihad imperative does John Kerry not
comprehend??
8:39. And fight them until there is no more Fitnah
(disbelief and polytheism: i.e. worshipping others besides Allâh) and
the religion (worship) will all be for Allâh Alone [in the whole of the
world ]. But if they cease (worshipping others besides Allâh), then
certainly, Allâh is All-Seer of what they do.
Muslims are
commanded to wage war on Jews, Christians and Zoroastrians until they
are subjugated and submit to extortion. Exactly what part of this Jihad
imperative does John Kerry not comprehend??
9:29. Fight against those who (1) believe not in
Allâh, (2) nor in the Last Day, (3) nor forbid that which has been
forbidden by Allâh and His Messenger (4) and those who acknowledge not
the religion of truth (i.e. Islâm) among the people of the Scripture
(Jews and Christians), until they pay the Jizyah with willing
submission, and feel themselves subdued.
Those Jihad
imperatives are codified in Islamic law: The caliph wages war on Jews,
Christians and Zoroastrians until they pay the Jizya and fights all
other peoples until they become Muslims. He does it in the normal
course of business, not in reaction to attack. The minimum
requirement is one military expedition in every year. The link in
the first sentence of this paragraph goes to Reliance of the Traveller,
Book O, Chapter 9. Begin with the definition of Jihad: war
against non-Muslims, continue through the discussion of communal
obligation and finish with O9.9 which codifies 8.39.
Men of good will who love
peace will read the relevant Islamic law and curse Isdamn, demanding
its extinction.
Reliance is not the only Shari'ah code. The Hanafi
school of Islamic Law which governed India and the Ottoman Empire, is
codified in Hedaya, which fills in some gaps. I want you to read page
140 of Volume 2 to learn that "war must be carried on at all times by
some party of the Muslims". I want you to see a few other
relevant pages with related information of great importance.
[scribd id=212627148 key=key-1rswqdq48ll4j25aegdm
mode=scroll]
Page 141 of the
second volume of Hedaya informs us that "Infidels may be attacked
without provocation.". I want you to read it along with some
related pages and curse Isdamn.
[scribd id=213423566 key=key-faebfh0endca7ktwbjb
mode=scroll]
An Apostate has a message for
Obamination which applies equally well to Secretary of State Kerry.
Listen to his message and heed it for he knows Isdamn from the inside.
Found here:
http://dancingczars.wordpress.com/2014/09/06/a-must-see-message-from-a-former-muslim-to-obama/#more-116296