Wednesday, September 06, 2017

CAIR: Muslim Day Of Dignity!

CAIR: Muslim Day Of Dignity! Now comes Google Alert with news of CAIR showing how much they care with a day of dignity and charity. 

(WJHG/WECP)- Kayla was live at the CAIR center where they are getting ready for a Day of Dignity. The Day of Dignity will be September 9th from 10 ...

Eid in Oklahoma: A Muslim Celebration and Lending a Helping Hand
OKLAHOMA CITY – Gathering together to celebrate the holy day of Eid, this city's Muslim community gathered at the Islamic Society of Greater ...

This Oklahoma Nonprofit Wants to Highlight the Muslim Community's Service
TULSA, Okla. — A group of Muslim Americans in Oklahoma have started a new nonprofit to help highlight their community's philanthropic efforts and ...

    What great scheduling, just two days before the 16th  anniversary of the Accursed Abomination! Yeah, show us how much you CAIR & want to reconcile us to Islam 💩

    Now back to reality. These quotes come from Reliance Of The Traveller, the widely recognized handbook of Islamic law. Book h sets forth the law of Zakat including the Zakat of Eid al-Fitr. [Bold font emphasis added.]

h8.14: Those Whose Hearts are to be Reconciled

The fourth category is those whose hearts are to be reconciled. If they are non-Muslims, they are not given zakat, but if Muslims, then they may be given it (O: so that their certainly may increase, or if they are recent converts to Islam and are alienated from their kin).


It is not permissible to give zakat to a non-Muslim, or to someone whom one is obliged to support (def: m12.1), such as a wife or family member.


(O: It is permissible to give charity to a person not in need, or to a relative of the Prophet (Allah bless him and give him peace).  It is offensive for a person not in need to accept charity,and preferable that he avoid it. It is unlawful for such a person to accept it if he pretends to be needy, and is unlawful for him to ask for charity. It is permissible to give charity to a non-Muslim (n: but not zakat, as above at h8.24). )

    Dignity you say?  I'll show you some Islamic dignity! Sahih Bukhari 1.8.387, if anyone would read it, would inform them that we have neither dignity nor human rights until we become Muslims. Our blood and property are halal for them.  It's open season, Kuffar, and you are the prey.

Volume 1, Book 8, Number 387:

Narrated Anas bin Malik:

Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

    Notice how proudly the Muslima in the video at WJHG (in the first article linked above) wears her hijab as per Surah Al-Ahzab 33.59.  There is more than meets the eye in that verse.
33:59. O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e.screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allâh is Ever Oft­Forgiving, Most Merciful.

Why should uncovered women be annoyed?  Why would they be respected if known as the Profit's wives? The word 'free' in the translator's parenthetical expression is a clue for you. Muslims are licensed to rape slaves.  Search the Qur'an for "right hands possess".  Slaves were exempt from the verse of hijab.  Sahih Bukhari's book of Expedition has another clue for you.

Volume 5, Book 59, Number 459:

Narrated Ibn Muhairiz:

I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."

    So what? Muslimas wear the hijab out of piety, as a sign of modesty. Yeah, right. Moe's eleven wives did not have indoor plumbing. They did not have out houses. Moe gave them permission to visit the desert at night for their personal needs, including defecation.  Umar, father of Moe's wife Hafsa, and caliph, campaigned for the hijab by harassing Sauda, wife of Moe while she was doing her business in the big sand box.

Volume 1, Book 4, Number 148:

Narrated 'Aisha:

The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).

    for the Milenials who can only learn from videos: 


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